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Hebrew Text
וַיִּרְאוּ אֲחֵי־יוֹסֵף כִּי־מֵת אֲבִיהֶם וַיֹּאמְרוּ לוּ יִשְׂטְמֵנוּ יוֹסֵף וְהָשֵׁב יָשִׁיב לָנוּ אֵת כָּל־הָרָעָה אֲשֶׁר גָּמַלְנוּ אֹתוֹ׃
English Translation
And when Yosef’s brothers saw that their father was dead, they said, What if Yosef will hate us, and will pay us back the evil which we did to him.
Transliteration
Vayir'u achei-Yosef ki-met avihem vayomru lu yistmenu Yosef vehashev yashiv lanu et kol-hara'ah asher gamalnu oto.
Hebrew Leining Text
וַיִּרְא֤וּ אֲחֵֽי־יוֹסֵף֙ כִּי־מֵ֣ת אֲבִיהֶ֔ם וַיֹּ֣אמְר֔וּ ל֥וּ יִשְׂטְמֵ֖נוּ יוֹסֵ֑ף וְהָשֵׁ֤ב יָשִׁיב֙ לָ֔נוּ אֵ֚ת כׇּל־הָ֣רָעָ֔ה אֲשֶׁ֥ר גָּמַ֖לְנוּ אֹתֽוֹ׃
וַיִּרְא֤וּ אֲחֵֽי־יוֹסֵף֙ כִּי־מֵ֣ת אֲבִיהֶ֔ם וַיֹּ֣אמְר֔וּ ל֥וּ יִשְׂטְמֵ֖נוּ יוֹסֵ֑ף וְהָשֵׁ֤ב יָשִׁיב֙ לָ֔נוּ אֵ֚ת כׇּל־הָ֣רָעָ֔ה אֲשֶׁ֥ר גָּמַ֖לְנוּ אֹתֽוֹ׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Understanding the Brothers' Fear
The verse (Bereishit 50:15) describes the brothers' concern that Yosef might seek revenge after their father Yaakov's passing. Rashi explains that the brothers assumed Yosef had only restrained himself from retaliation out of respect for their father. Now that Yaakov was no longer alive, they feared Yosef would act on any lingering resentment.
Yosef's Righteousness
The Midrash (Bereishit Rabbah 100:8) highlights Yosef's exceptional character. Despite having the power to take revenge, he consistently demonstrated forgiveness. The brothers' fear stemmed from their own guilt, not from any indication that Yosef harbored ill will. Ramban (Nachmanides) adds that Yosef had already reassured them of his forgiveness (Bereishit 45:5-8), but their lingering guilt caused them to doubt his sincerity.
The Psychological Dimension
The Kli Yakar offers a psychological insight: the brothers projected their own feelings onto Yosef. Since they had acted with hostility in the past, they assumed Yosef must feel similarly. This teaches that people often judge others based on their own inclinations, as Chazal say in Masechet Kiddushin 70a: "One who disqualifies others does so with their own flaws."
Halachic Perspective on Forgiveness
The Rambam (Hilchot Teshuva 2:10) discusses the obligation to forgive those who sincerely repent. Yosef's brothers had already repented for their actions, as evidenced by their remorse and changed behavior. According to halacha, Yosef was required to forgive them—a duty he fulfilled completely, as the subsequent verses show.
Lessons in Trust and Repentance