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Hebrew Text
וַיֵּלְכוּ גַּם־אֶחָיו וַיִּפְּלוּ לְפָנָיו וַיֹּאמְרוּ הִנֶּנּוּ לְךָ לַעֲבָדִים׃
English Translation
And his brothers even went and fell down before his face; and they said, Behold, we are thy servants.
Transliteration
Vayelchu gam-echav vayiplu lefanav vayomru hineinu lecha la'avadim.
Hebrew Leining Text
וַיֵּלְכוּ֙ גַּם־אֶחָ֔יו וַֽיִּפְּל֖וּ לְפָנָ֑יו וַיֹּ֣אמְר֔וּ הִנֶּ֥נּֽוּ לְךָ֖ לַעֲבָדִֽים׃
וַיֵּלְכוּ֙ גַּם־אֶחָ֔יו וַֽיִּפְּל֖וּ לְפָנָ֑יו וַיֹּ֣אמְר֔וּ הִנֶּ֥נּֽוּ לְךָ֖ לַעֲבָדִֽים׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
The Brothers' Submission to Yosef
The verse (Bereshit 50:18) describes Yosef's brothers prostrating themselves before him, declaring, "Behold, we are thy servants." This moment echoes their earlier bowing to Yosef in Mitzrayim (Bereshit 42:6), fulfilling Yosef's childhood dreams (Bereshit 37:5-11). Rashi explains that the brothers feared Yosef would retaliate after their father Yaakov's death, prompting this act of submission.
Repentance and Reconciliation
The Midrash (Bereshit Rabbah 100:8) highlights the brothers' complete teshuvah (repentance) through this act. By willingly offering themselves as servants—despite Yosef having already forgiven them—they demonstrated full acceptance of responsibility for selling him. Ramban notes that their humility here contrasts with their earlier arrogance, showing spiritual growth.
The Fulfillment of Divine Providence
Halachic Implications of Servitude
The Talmud (Kiddushin 20a) discusses whether their offer of servitude was legally binding. Since Yosef was a ruler, not a private individual, their declaration had symbolic rather than halachic weight, reflecting their complete deference to his authority as viceroy.