Frequently Asked Questions
Q: What does 'in the likeness of God' mean in Genesis 5:1?
A: The phrase 'in the likeness of God' means that humans were created with unique spiritual and intellectual qualities that reflect aspects of the Divine, such as free will, morality, and the ability to reason. Rashi explains that this likeness refers to our capacity to understand and make choices, distinguishing us from other creatures.
Q: Why is the phrase 'book of the generations of Adam' important in Genesis 5:1?
A: The 'book of the generations of Adam' introduces the genealogical record of humanity, emphasizing the continuity of creation from Adam onward. According to the Midrash, this teaches that every human being is connected to Adam and shares in the divine image, highlighting the sanctity and value of every individual.
Q: How does Genesis 5:1 apply to our lives today?
A: This verse reminds us that every person is created 'in the likeness of God,' which means we must treat others with dignity and respect. The Rambam teaches that recognizing this divine likeness encourages ethical behavior, justice, and compassion in our daily interactions.
Q: What is the significance of God creating mankind 'in His likeness'?
A: Being created 'in His likeness' means humans have a special role in the world—to emulate God's attributes of kindness, justice, and wisdom. The Talmud (Sanhedrin 38a) discusses how this likeness gives humans the responsibility to uphold moral and spiritual values in their actions.
Q: Does 'the likeness of God' mean humans look like God?
A: No, Judaism teaches that God has no physical form. The 'likeness' refers to spiritual and intellectual qualities, not physical appearance. Rashi and Maimonides emphasize that this likeness is about our soul's ability to reason, choose goodness, and connect with the Divine through mitzvot (commandments).
Introduction to the Verse
The verse (Genesis 5:1) serves as a transition in the Torah, concluding the narrative of creation and introducing the genealogical record of Adam and his descendants. It emphasizes the divine origin of humanity and the unique spiritual nature of mankind.
The Book of the Generations of Adam
Rashi explains that "זֶה סֵפֶר תּוֹלְדֹת אָדָם" ("This is the book of the generations of Adam") refers to the written record of Adam's descendants, which the Torah proceeds to enumerate. The Midrash (Bereishit Rabbah 24:2) suggests that this "book" may allude to the Torah itself, as it contains the history and destiny of mankind.
Created in the Likeness of God
The phrase "בִּדְמוּת אֱלֹהִים עָשָׂה אֹתוֹ" ("in the likeness of God He made him") is central to Jewish thought. Rambam (Moreh Nevuchim 1:1) explains that this does not imply physical resemblance, as God has no corporeal form, but rather refers to the intellectual and moral capacity unique to human beings. The Talmud (Sanhedrin 38a) elaborates that Adam was created with divine wisdom and free will, enabling him to emulate God's attributes of compassion, justice, and holiness.
The Significance of "In the Day He Created"
The phrase "בְּיוֹם בְּרֹא אֱלֹהִים אָדָם" ("In the day that God created mankind") is interpreted by the Midrash (Bereishit Rabbah 22:2) as emphasizing the immediacy and completeness of Adam's creation. Unlike other creatures, Adam was formed fully developed, with wisdom and purpose from the very first day.
Conclusion: The Dignity of Humanity
This verse underscores the foundational Jewish belief in the sanctity of human life. As the Maharal (Gur Aryeh) explains, being created in God's likeness grants every person inherent dignity and responsibility. The Torah thus begins the genealogy of mankind by reminding us of our divine origin and spiritual potential.