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Hebrew Text
וַיִּהְיוּ כָּל־יְמֵי מְתוּשֶׁלַח תֵּשַׁע וְשִׁשִּׁים שָׁנָה וּתְשַׁע מֵאוֹת שָׁנָה וַיָּמֹת׃
English Translation
and all the days of Metushelaĥ were nine hundred and sixty nine years: and he died.
Transliteration
Vayihyu kol-yemei Metushelach tesha veshishim shana utesha me'ot shana vayamot.
Hebrew Leining Text
וַיִּהְיוּ֙ כׇּל־יְמֵ֣י מְתוּשֶׁ֔לַח תֵּ֤שַׁע וְשִׁשִּׁים֙ שָׁנָ֔ה וּתְשַׁ֥ע מֵא֖וֹת שָׁנָ֑ה וַיָּמֹֽת׃ <span class="mam-spi-samekh">{ס}</span>
וַיִּהְיוּ֙ כׇּל־יְמֵ֣י מְתוּשֶׁ֔לַח תֵּ֤שַׁע וְשִׁשִּׁים֙ שָׁנָ֔ה וּתְשַׁ֥ע מֵא֖וֹת שָׁנָ֑ה וַיָּמֹֽת׃ {ס}
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Sanhedrin 69b
The verse is referenced in a discussion about the longevity of the generations before the Flood, particularly focusing on Methuselah's lifespan.
📖 Eruvin 53a
Mentioned in a broader discussion about the ages of biblical figures and their significance.
The Longevity of Metushelach
The verse states that Metushelach (Methuselah) lived for 969 years, making him the longest-lived individual recorded in the Torah. This extraordinary lifespan is interpreted in several ways by traditional Jewish commentators:
Rashi's Explanation
Rashi (Bereshit 5:27) notes that Metushelach's lifespan was precisely measured to end in the year of the Flood. According to Rashi, this was a divine act of mercy—Had Metushelach died earlier, the Flood would have commenced immediately. His extended life granted humanity additional time to repent.
Midrashic Insights
The Midrash (Bereshit Rabbah 26:1) elaborates that Metushelach was a righteous man, and his longevity was a reward for his piety. However, the Midrash also questions why he did not merit to be saved from the Flood, suggesting that while he was personally righteous, he did not influence his generation to repent.
Numerological Significance
The number 969 is analyzed in Kabbalistic sources (e.g., Sefer HaTemunah) as representing a complete cycle of divine judgment and mercy. The repetition of the number 9 (in 900, 60, and 9) symbolizes the extension of divine patience before the Flood.
Rambam's Perspective
Rambam (Moreh Nevuchim 2:47) addresses the seemingly implausible lifespans of the early generations. He suggests that these ages may reflect a different reckoning of time or that the natural order in the pre-Flood world was fundamentally distinct from our current reality.
Lessons from Metushelach's Life