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Hebrew Text
וַיָּבֹא נֹחַ וּבָנָיו וְאִשְׁתּוֹ וּנְשֵׁי־בָנָיו אִתּוֹ אֶל־הַתֵּבָה מִפְּנֵי מֵי הַמַּבּוּל׃
English Translation
And Noaĥ went in, and his sons, and his wife, and his sons’ wives with him, into the ark, because of the waters of the flood.
Transliteration
Va'yavo Noach u'vanav ve'ishto u'neshei vanav ito el ha'teiva mipnei mei ha'mabul.
Hebrew Leining Text
וַיָּ֣בֹא נֹ֗חַ וּ֠בָנָ֠יו וְאִשְׁתּ֧וֹ וּנְשֵֽׁי־בָנָ֛יו אִתּ֖וֹ אֶל־הַתֵּבָ֑ה מִפְּנֵ֖י מֵ֥י הַמַּבּֽוּל׃
וַיָּ֣בֹא נֹ֗חַ וּ֠בָנָ֠יו וְאִשְׁתּ֧וֹ וּנְשֵֽׁי־בָנָ֛יו אִתּ֖וֹ אֶל־הַתֵּבָ֑ה מִפְּנֵ֖י מֵ֥י הַמַּבּֽוּל׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Sanhedrin 108b
The verse is discussed in the context of Noah's entry into the ark and the events surrounding the flood.
📖 Zevachim 116a
Mentioned in relation to the sacrifices offered by Noah after exiting the ark.
Order of Entry into the Ark
The verse (Bereshit 7:7) lists the order in which Noach and his family entered the ark: first Noach himself, then his sons, his wife, and finally his sons' wives. Rashi explains that this sequence teaches derech eretz (proper conduct) — the men entered separately from the women to maintain modesty even during this time of crisis. The Ramban adds that this separation was necessary to prevent marital relations during the flood, as the ark was a place of distress and mourning for the destroyed world.
Noach's Righteousness and Leadership
The Torah emphasizes that Noach entered "because of the waters of the flood," which the Midrash (Bereshit Rabbah 32:6) interprets in two ways:
The Term "אִתּוֹ" (With Him)
The word ito ("with him") appears superfluous. The Kli Yakar explains that this teaches Noach's family only entered because of him — they were saved in his merit, not their own. This aligns with the Talmud's statement (Sanhedrin 108a) that Noach's generation was judged collectively, with only Noach being truly righteous.
Contrast with Avraham
The Malbim contrasts Noach's passive righteousness ("walked with God") with Avraham's active righteousness ("walked before God"). Here, Noach enters only when compelled by circumstances, while Avraham would have taken initiative. This becomes a model for understanding different levels of spiritual leadership in Jewish thought.