Genesis 9:16 - Divine rainbow covenant reminder

Genesis 9:16 - בראשית 9:16

Hebrew Text

וְהָיְתָה הַקֶּשֶׁת בֶּעָנָן וּרְאִיתִיהָ לִזְכֹּר בְּרִית עוֹלָם בֵּין אֱלֹהִים וּבֵין כָּל־נֶפֶשׁ חַיָּה בְּכָל־בָּשָׂר אֲשֶׁר עַל־הָאָרֶץ׃

English Translation

And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.

Transliteration

Vehayta hakeshet be'anan ure'itiha lizkor brit olam bein Elohim uvein kol-nefesh chaya bechol-basar asher al-ha'aretz.

Hebrew Leining Text

וְהָיְתָ֥ה הַקֶּ֖שֶׁת בֶּֽעָנָ֑ן וּרְאִיתִ֗יהָ לִזְכֹּר֙ בְּרִ֣ית עוֹלָ֔ם בֵּ֣ין אֱלֹהִ֔ים וּבֵין֙ כׇּל־נֶ֣פֶשׁ חַיָּ֔ה בְּכׇל־בָּשָׂ֖ר אֲשֶׁ֥ר עַל־הָאָֽרֶץ׃

🎵 Listen to leining

Parasha Commentary

The Rainbow as a Divine Sign

The verse (Bereishit 9:16) describes the rainbow as a sign of the eternal covenant between Hashem and all living creatures. Rashi explains that the rainbow serves as a reminder to Hashem—not to humanity—of His promise never to destroy the world again through a flood. This aligns with the Talmud (Chagigah 16a), which teaches that the rainbow is a symbol of divine mercy, appearing when the world deserves judgment but is spared due to this covenant.

The Meaning of "וּרְאִיתִיהָ" (I Will Look Upon It)

The Ramban (Nachmanides) elaborates on the phrase "I will look upon it," suggesting that the rainbow is not merely a passive sign but an active reminder to Hashem of His oath. The Midrash (Bereishit Rabbah 35:3) adds that the rainbow represents the divine kavod (glory), as its colors mirror the radiance of the Shechinah. Thus, when Hashem "sees" the rainbow, it is an expression of His commitment to withhold judgment.

The Eternal Nature of the Covenant

The term בְּרִית עוֹלָם ("everlasting covenant") underscores its permanence. The Malbim explains that this covenant is unique because it extends to all flesh, including animals, emphasizing Hashem's universal providence. The Talmud (Sanhedrin 108b) further notes that the rainbow did not exist before the Flood, as the world’s atmosphere was fundamentally different—highlighting it as a new symbol of divine compassion post-deluge.

Halachic and Kabbalistic Insights

  • The Shulchan Aruch (Orach Chaim 229:1) rules that one who sees a rainbow must recite the blessing זוֹכֵר הַבְּרִית ("Who remembers the covenant"), acknowledging Hashem's faithfulness.
  • Kabbalistically, the Zohar (Noach 72a) interprets the rainbow as a bridge between divine judgment (din) and mercy (rachamim), with its colors symbolizing the harmonization of these attributes.

📚 Talmud Citations

This verse is quoted in the Talmud.

📖 Chullin 89b
The verse is referenced in a discussion about the significance of the rainbow as a sign of God's covenant with all living creatures.
📖 Sanhedrin 108b
The verse is mentioned in the context of the flood narrative and the covenant God made with Noah and all living beings.

Frequently Asked Questions

Q: What does the rainbow symbolize in Judaism?
A: In Judaism, the rainbow is a sign of the covenant (brit) that God made with all living creatures after the flood, promising never to destroy the world again with water. The Talmud (Chagigah 16a) explains that seeing a rainbow is a reminder of God's mercy and faithfulness to His promise.
Q: Why does God say He will 'look upon' the rainbow?
A: Rashi explains that God 'looks upon' the rainbow as a reminder of His covenant, not because He needs a reminder, but to teach us that the rainbow should prompt us to reflect on our actions and return to righteousness. The Midrash (Bereishit Rabbah 35:3) adds that the rainbow serves as a sign of peace between heaven and earth.
Q: Is there a blessing recited when seeing a rainbow?
A: Yes, the Talmud (Berachot 59a) teaches that upon seeing a rainbow, one recites the blessing: 'Baruch Atah Hashem...Zocher HaBrit VeNe'eman BiVrito VeKayam BeMa'amaro' ('Blessed are You, God...Who remembers the covenant, is faithful to His covenant, and keeps His word'). This acknowledges God's eternal promise.
Q: How does this verse apply to us today?
A: The rainbow reminds us of God's mercy and the importance of keeping our commitments, just as God keeps His. The Rambam (Hilchot Ta'anit 1:1-3) teaches that seeing a rainbow should inspire repentance (teshuvah), as it symbolizes divine patience even when humanity falters.
Q: Why is the rainbow called a 'covenant' and not just a sign?
A: The Torah calls it a 'brit' (covenant) because it represents a two-sided relationship. While God promises never to bring such destruction again, humanity is also expected to uphold moral responsibility. The Sforno notes that the rainbow's appearance is a call to improve our deeds, ensuring the world remains worthy of God's protection.