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Hebrew Text
זֹאת תּוֹרַת הַבְּהֵמָה וְהָעוֹף וְכֹל נֶפֶשׁ הַחַיָּה הָרֹמֶשֶׂת בַּמָּיִם וּלְכָל־נֶפֶשׁ הַשֹּׁרֶצֶת עַל־הָאָרֶץ׃
English Translation
This is the Tora of the beasts, and of the birds, and of every living creature that moves in the waters, and of every creature that creeps on the earth:
Transliteration
Zot torat habehemah veha'of vekhol nefesh hachayah haromeset bamayim ulkhol-nefesh hashoretzet al-ha'aretz.
Hebrew Leining Text
זֹ֣את תּוֹרַ֤ת הַבְּהֵמָה֙ וְהָע֔וֹף וְכֹל֙ נֶ֣פֶשׁ הַֽחַיָּ֔ה הָרֹמֶ֖שֶׂת בַּמָּ֑יִם וּלְכׇל־נֶ֖פֶשׁ הַשֹּׁרֶ֥צֶת עַל־הָאָֽרֶץ׃
זֹ֣את תּוֹרַ֤ת הַבְּהֵמָה֙ וְהָע֔וֹף וְכֹל֙ נֶ֣פֶשׁ הַֽחַיָּ֔ה הָרֹמֶ֖שֶׂת בַּמָּ֑יִם וּלְכׇל־נֶ֖פֶשׁ הַשֹּׁרֶ֥צֶת עַל־הָאָֽרֶץ׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context in Vayikra (Leviticus)
The verse (Vayikra 11:46) appears at the conclusion of the Torah's detailed laws concerning kosher and non-kosher animals, birds, fish, and creeping creatures. Rashi explains that this verse serves as a summary statement, emphasizing that these laws are not arbitrary but constitute a divine "Torah" (תּוֹרָה)—a structured system of halacha given by Hashem.
The Term "Torah" in This Context
The Ramban (Nachmanides) notes that the use of the word "Torah" here is significant. While often associated with broader teachings, in this context, it refers to the specific chukim (statutes) governing permissible and forbidden creatures. The Sforno adds that this underscores the idea that even laws that may seem beyond human comprehension are part of a divine wisdom meant to sanctify Bnei Yisrael.
Classification of Living Creatures
Spiritual Purpose of Kashrut Laws
The Rambam (Hilchot Ma'achalot Asurot 17:26) teaches that these laws refine a person's character by instilling discipline and distancing one from coarse behaviors. The Sefer HaChinuch (Mitzvah 73) further explains that consuming non-kosher species negatively affects the soul's purity, as physical intake influences spiritual stature.
Midrashic Insight
The Midrash (Vayikra Rabbah 13:3) connects this verse to the idea that adherence to kashrut elevates a person, drawing a parallel to the angels who "do not defile themselves" with improper sustenance. By following these laws, Klal Yisrael emulates the kedusha (holiness) of higher spiritual realms.