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Hebrew Text
וְהֵסִיר אֶת־מֻרְאָתוֹ בְּנֹצָתָהּ וְהִשְׁלִיךְ אֹתָהּ אֵצֶל הַמִּזְבֵּחַ קֵדְמָה אֶל־מְקוֹם הַדָּשֶׁן׃
English Translation
and he shall remove its crop with its feathers, and cast it beside the altar on the east part, by the place of the ashes:
Transliteration
Ve'hesir et-murato benotsata ve'hishlikh ota etzel hamizbe'ach kedma el-mekom hadashen.
Hebrew Leining Text
וְהֵסִ֥יר אֶת־מֻרְאָת֖וֹ בְּנֹצָתָ֑הּ וְהִשְׁלִ֨יךְ אֹתָ֜הּ אֵ֤צֶל הַמִּזְבֵּ֙חַ֙ קֵ֔דְמָה אֶל־מְק֖וֹם הַדָּֽשֶׁן׃
וְהֵסִ֥יר אֶת־מֻרְאָת֖וֹ בְּנֹצָתָ֑הּ וְהִשְׁלִ֨יךְ אֹתָ֜הּ אֵ֤צֶל הַמִּזְבֵּ֙חַ֙ קֵ֔דְמָה אֶל־מְק֖וֹם הַדָּֽשֶׁן׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Zevachim 65a
The verse is discussed in the context of the laws regarding the disposal of certain parts of sacrificial birds, specifically the removal of the crop and feathers, and their proper placement near the altar.
📖 Menachot 21a
Referenced in a discussion about the procedures for handling various parts of sacrifices, emphasizing the proper location for disposing of the crop and feathers as specified in the verse.
Explanation of the Verse (Vayikra 1:16)
The verse describes the procedure for offering a bird as a korban olah (burnt offering) in the Mishkan or Beit HaMikdash. Specifically, it details the removal of the crop (murah) and feathers (notzah) and their disposal near the altar.
Key Interpretations from Traditional Sources
Halachic Significance
The Gemara (Zevachim 65a) discusses the precise location of disposal—"east of the altar, by the place of the ashes"—teaching that this area was designated for parts of korbanot that were not burned. This highlights the importance of maintaining the sanctity of the altar by ensuring only appropriate elements are offered upon it.
Practical Implications
According to Shulchan Aruch (Yoreh De'ah), the principles derived from this verse influence later halachot regarding proper preparation of food (e.g., checking for forbidden parts in slaughtered birds). The meticulous care in handling the korban reflects the broader Jewish value of hiddur mitzvah (beautifying commandments) through attention to detail.