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Hebrew Text
וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר׃
English Translation
And the Lord spoke to Moshe saying,
Transliteration
Vayedaber Adonai el-Moshe lemor.
Hebrew Leining Text
וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
🎵 Listen to leining
Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
The Divine Communication to Moshe
The verse "וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר" ("And the Lord spoke to Moshe saying") appears frequently in the Torah, marking the beginning of divine commandments or revelations. Rashi (on Shemot 6:2) explains that this phrase emphasizes the direct and unmediated communication between Hashem and Moshe, distinguishing Moshe's prophecy from that of other prophets. Unlike other nevi'im who received messages through visions or dreams, Moshe heard Hashem's words clearly, as if in conversation (Bamidbar 12:6-8).
The Significance of "לֵּאמֹר" (Saying)
The term "לֵּאמֹר" is often interpreted by commentators as an instruction for Moshe to relay the message to Bnei Yisrael. Ramban (on Shemot 25:1) notes that this word underscores Moshe's role as the intermediary, tasked with transmitting divine teachings to the people. The Sforno adds that this phrasing highlights Moshe's faithfulness in conveying Hashem's words precisely, without alteration.
Context in Torah Shebichtav and Torah Sheba'al Peh
The Talmud (Yevamot 49b) elaborates that Moshe's prophecy was unique in its clarity (aspaklaria ha'me'ira—"a clear lens"), unlike the obscured visions of other prophets. The Midrash (Shemot Rabbah 28:6) further teaches that every divine utterance to Moshe was accompanied by the kolot u'vrakim (thunder and lightning) at Har Sinai, symbolizing the enduring authority of Torah law.