Leviticus 14:23 - Eighth day's purification ritual

Leviticus 14:23 - ויקרא 14:23

Hebrew Text

וְהֵבִיא אֹתָם בַּיּוֹם הַשְּׁמִינִי לְטָהֳרָתוֹ אֶל־הַכֹּהֵן אֶל־פֶּתַח אֹהֶל־מוֹעֵד לִפְנֵי יְהוָה׃

English Translation

And he shall bring them on the eighth day for his cleansing to the priest, to the door of the Tent of Meeting, before the Lord.

Transliteration

Vehevi otam bayom hashmini letahorato el-hakohen el-petach ohel-moed lifnei Adonai.

Hebrew Leining Text

וְהֵבִ֨יא אֹתָ֜ם בַּיּ֧וֹם הַשְּׁמִינִ֛י לְטׇהֳרָת֖וֹ אֶל־הַכֹּהֵ֑ן אֶל־פֶּ֥תַח אֹֽהֶל־מוֹעֵ֖ד לִפְנֵ֥י יְהֹוָֽה׃

🎵 Listen to leining

Parasha Commentary

Context and Source

The verse (Vayikra 14:23) appears in the Torah portion of Metzora, detailing the purification process for a metzora (one afflicted with tzara'at, often translated as leprosy). The eighth day marks the culmination of the purification ritual, where the individual brings offerings to the Kohen at the entrance of the Mishkan (Tabernacle).

Rashi's Commentary

Rashi (Vayikra 14:23) explains that "the eighth day" refers to the day following the seven days of the metzora's initial purification (Vayikra 14:8-9). This day is critical because it is when the final sacrifices—the chatat (sin offering) and olah (burnt offering)—are brought, completing the atonement process. Rashi emphasizes that the offerings must be brought specifically "before Hashem," underscoring the spiritual dimension of the ritual.

Rambam's Perspective

In Hilchot Tumat Tzara'at (10:6), the Rambam (Maimonides) elaborates on the significance of the eighth day. He notes that the metzora must appear before the Kohen at the entrance of the Mishkan (or later, the Beit HaMikdash) to demonstrate submission to divine authority. The Rambam connects this to the idea that tzara'at is a physical manifestation of spiritual flaws, such as lashon hara (evil speech), and the purification process symbolizes repentance and return to holiness.

Midrashic Insights

The Midrash (Vayikra Rabbah 16:9) draws a parallel between the eighth day of the metzora's purification and the eighth day of a male child's brit milah (circumcision). Both involve a spiritual renewal and covenant with Hashem. The Midrash teaches that just as brit milah represents a Jew's entry into a sacred bond, the metzora's eighth day signifies re-entry into communal and spiritual purity after a period of isolation.

Symbolism of the Entrance of the Tent of Meeting

  • Proximity to Holiness: The metzora must come to the entrance of the Mishkan, a place of divine presence, to signify reintegration into the community and closeness to Hashem (Sforno, Vayikra 14:23).
  • Public Declaration: Bringing the offerings before witnesses at the entrance underscores the importance of public repentance and accountability (Kli Yakar, Vayikra 14:23).

Halachic Implications

The Shulchan Aruch (Yoreh De'ah 334) codifies that the laws of tzara'at and its purification remain relevant even in times without a Beit HaMikdash, as they teach enduring lessons about introspection and repentance. The eighth day's requirement highlights the importance of completing spiritual processes with tangible actions (offerings) and divine acknowledgment.

📚 Talmud Citations

This verse is quoted in the Talmud.

📖 Niddah 31b
The verse is referenced in a discussion about the laws of purification and the timing of bringing offerings for purification.
📖 Arakhin 4b
The verse is cited in a discussion about the procedures for purification and the role of the priest in the process.

Frequently Asked Questions

Q: What does Leviticus 14:23 mean?
A: Leviticus 14:23 describes part of the purification process for someone who had tzara'at (a spiritual skin affliction). On the eighth day of their purification, they must bring offerings to the Kohen (priest) at the entrance of the Tent of Meeting. This symbolizes their return to spiritual purity and re-entry into the community (Rashi on Leviticus 14:23).
Q: Why is the eighth day significant in Leviticus 14:23?
A: The eighth day represents completion and a new beginning in Jewish tradition. After seven days of initial purification, the eighth day marks the final step of atonement and reintegration into holiness (Rambam, Hilchot Tumat Tzara'at 11).
Q: Why did the person bring offerings to the Kohen at the Tent of Meeting?
A: The Kohen served as G-d's representative to determine purity. Bringing offerings to the entrance of the Tent of Meeting (later the Temple) showed submission to Divine will and the importance of the priesthood in the purification process (Talmud Arachin 16a).
Q: What can we learn from Leviticus 14:23 today?
A: While we no longer have the Temple service, this verse teaches about repentance and spiritual renewal. Just as the metzora (afflicted person) took active steps to return, we too must take concrete actions for teshuvah (repentance) (Midrash Vayikra Rabbah 16:1).
Q: Why was the purification process so detailed in Leviticus?
A: The Torah emphasizes that spiritual purity requires both internal change and external actions. The detailed process shows that coming close to G-d requires mindfulness, effort, and following halachic (Jewish legal) guidelines (Sefer HaChinuch Mitzvah 168).