Leviticus 14:27 - Oil's sacred purification ritual.

Leviticus 14:27 - ויקרא 14:27

Hebrew Text

וְהִזָּה הַכֹּהֵן בְּאֶצְבָּעוֹ הַיְמָנִית מִן־הַשֶּׁמֶן אֲשֶׁר עַל־כַּפּוֹ הַשְּׂמָאלִית שֶׁבַע פְּעָמִים לִפְנֵי יְהוָה׃

English Translation

and the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the Lord:

Transliteration

Vehiza hakohen be'etzba'o hayemanit min-hashemen asher al-kapo hasmolit sheva pe'amim lifnei Adonai.

Hebrew Leining Text

וְהִזָּ֤ה הַכֹּהֵן֙ בְּאֶצְבָּע֣וֹ הַיְמָנִ֔ית מִן־הַשֶּׁ֕מֶן אֲשֶׁ֥ר עַל־כַּפּ֖וֹ הַשְּׂמָאלִ֑ית שֶׁ֥בַע פְּעָמִ֖ים לִפְנֵ֥י יְהֹוָֽה׃

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Parasha Commentary

Symbolism of the Sprinkling

The verse describes the priest sprinkling oil seven times before Hashem. Rashi (Vayikra 14:16) explains that the number seven corresponds to the seven days of creation, symbolizing that this purification process mirrors the Divine act of creation. The sprinkling represents renewal and restoration, as the metzora (afflicted person) is being spiritually rehabilitated.

The Right and Left Hands

The Torah specifies that the priest uses his right finger to sprinkle oil from his left hand. The Rambam (Hilchot Mechusrei Kaparah 3:7) notes that this reflects a balance of chessed (kindness, represented by the right) and gevurah</em (strength/judgment, represented by the left). The act demonstrates that Divine mercy tempers strict judgment in the purification process.

Seven Sprinklings

  • The Midrash Tanchuma (Metzora 3) connects the seven sprinklings to seven spiritual realms the metzora must pass through to achieve atonement.
  • The Zohar (Vayikra 53a) teaches that each sprinkling corresponds to one of the seven lower sefirot through which Divine energy flows into the world.
  • Rabbi Samson Raphael Hirsch explains that seven represents completeness in the physical world, indicating the thoroughness of the purification.

The Oil's Significance

The oil used is olive oil, which the Talmud (Menachot 53b) associates with wisdom (as olives produce light). The Kli Yakar (Vayikra 14:16) suggests this symbolizes that the purification process requires enlightenment and understanding of one's spiritual state.

Before Hashem

The phrase "before Hashem" is interpreted by the Sforno as requiring the sprinkling to be done specifically in the Temple courtyard where the Divine Presence was most manifest. This emphasizes that true purification comes through direct connection with the Divine.

📚 Talmud Citations

This verse is not quoted in the Talmud.

Frequently Asked Questions

Q: What does it mean that the priest sprinkles oil seven times?
A: The act of sprinkling oil seven times symbolizes completeness and spiritual purification. In Jewish tradition, the number seven represents wholeness (like the seven days of creation). Rashi explains that this sevenfold sprinkling demonstrates the thoroughness of the purification process for someone who had tzara'at (a spiritual skin affliction).
Q: Why does the priest use his right finger and left hand?
A: According to the Talmud (Menachot 11a), the right hand is generally used for sacred acts in the Temple service because it represents strength and importance. The oil is held in the left hand while the right finger sprinkles it, showing the careful balance between holding the sacred substance and performing the ritual action.
Q: What is the significance of performing this 'before the Lord'?
A: Doing this 'before the Lord' means the sprinkling was performed in a holy place where G-d's presence was felt, such as near the Sanctuary. The Rambam (Hilchot Tumat Tzara'at 11:5) explains that this emphasizes the spiritual nature of the purification process—it's not just a physical act, but one connected to divine service.
Q: Why is oil used in this purification process?
A: Oil represents holiness and consecration in Jewish tradition. The Midrash (Vayikra Rabbah 15:2) connects oil to wisdom and spiritual refinement. Here, it serves as a physical medium for the person's return to purity, showing that their atonement is accepted.
Q: How does this verse apply to us today?
A: While we no longer have the Temple service, the principles remain relevant. The careful, deliberate actions teach us about the importance of sincerity in repentance (teshuvah). Just as the priest performed precise steps for purification, we too must approach self-improvement with focus and dedication, step by step.