Leviticus 15:2 - Impurity from bodily discharge

Leviticus 15:2 - ויקרא 15:2

Hebrew Text

דַּבְּרוּ אֶל־בְּנֵי יִשְׂרָאֵל וַאֲמַרְתֶּם אֲלֵהֶם אִישׁ אִישׁ כִּי יִהְיֶה זָב מִבְּשָׂרוֹ זוֹבוֹ טָמֵא הוּא׃

English Translation

Speak to the children of Yisra᾽el, and say to them, When any man has a running issue out of his flesh, because of his issue he is unclean.

Transliteration

Dabru el-bnei Yisrael va'amartem alehem ish ish ki yihye zav mibesaro zovo tame hu.

Hebrew Leining Text

דַּבְּרוּ֙ אֶל־בְּנֵ֣י יִשְׂרָאֵ֔ל וַאֲמַרְתֶּ֖ם אֲלֵהֶ֑ם אִ֣ישׁ אִ֗ישׁ כִּ֤י יִהְיֶה֙ זָ֣ב מִבְּשָׂר֔וֹ זוֹב֖וֹ טָמֵ֥א הֽוּא׃

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Parasha Commentary

Understanding the Verse in Context

The verse (Vayikra 15:2) introduces the laws of zav, a man who experiences an abnormal genital discharge. This condition renders him ritually impure (tamei), requiring specific purification processes as detailed later in the chapter. The Torah emphasizes the need to communicate these laws directly to Bnei Yisrael, underscoring their importance in maintaining ritual purity.

Rashi's Commentary

Rashi explains that the phrase "דַּבְּרוּ אֶל־בְּנֵי יִשְׂרָאֵל" ("Speak to the children of Israel") is directed specifically to Moshe and Aharon, instructing them to teach these laws to the people. The repetition of "אִישׁ אִישׁ" ("any man") teaches that these laws apply universally to all Jewish men, regardless of status. Rashi further notes that the term "זוֹבוֹ" ("his issue") refers specifically to a discharge that is abnormal in nature, distinguishing it from normal bodily functions.

Halachic Implications (Rambam)

Rambam (Hilchot Mechusrei Kapparah 1:1) elaborates on the halachic status of a zav, stating that the impurity takes effect only if the discharge occurs at least twice within a 24-hour period. The Torah's wording "כִּי יִהְיֶה זָב" ("when any man has a running issue") implies a continuous or recurring condition, not a one-time occurrence.

Midrashic Insights

The Midrash (Vayikra Rabbah 15:1) connects this verse to the broader theme of spiritual and physical purity. It suggests that abnormal bodily discharges serve as a physical manifestation of spiritual imbalance, urging individuals to seek repentance and introspection. The Sages teach that such conditions often result from neglecting Torah study or ethical behavior.

Practical Applications

  • A zav must separate from the camp and avoid contact with sacred objects until purified (Vayikra 15:31).
  • Purification requires immersion in a mikveh and bringing korbanot (offerings) after the discharge ceases (Vayikra 15:13-14).
  • The Sages derived that a zav transmits impurity to objects he lies or sits upon (Mishnah Zavim 2:2).

📚 Talmud Citations

This verse is quoted in the Talmud.

📖 Niddah 35b
The verse is discussed in the context of laws regarding ritual impurity, specifically concerning a man with a discharge (zav).
📖 Zavim 2a
The verse is referenced in the discussion of the categories of impurity related to bodily discharges.

Frequently Asked Questions

Q: What does Leviticus 15:2 mean?
A: Leviticus 15:2 discusses the laws of ritual impurity (tumah) related to a man who has an abnormal bodily discharge (zav). According to Jewish law, such a person becomes ritually impure and must follow specific purification processes, as detailed later in the chapter. This is part of the Torah's broader system of purity laws.
Q: Why is this verse important in Judaism?
A: This verse is important because it introduces the concept of ritual purity (taharah) and impurity (tumah), which were central to Temple service and daily life in biblical times. While many of these laws do not apply today without the Temple, they teach us about holiness, self-discipline, and the importance of spiritual and physical cleanliness.
Q: What can we learn from Leviticus 15:2 today?
A: Even though the practical laws of zav (abnormal discharge) do not apply today, we learn the importance of mindfulness about our physical and spiritual state. The Sages teach that these laws remind us to strive for holiness in all aspects of life, including how we care for our bodies and maintain spiritual purity.
Q: How does Rashi explain Leviticus 15:2?
A: Rashi explains that the term 'zav' refers specifically to a discharge that is abnormal and unhealthy, not a normal bodily function. He emphasizes that the Torah is teaching about a condition that makes a person ritually impure, requiring separation and purification before returning to communal or sacred activities.
Q: Are the laws of zav still observed today?
A: The laws of zav, including the associated ritual impurity, are not practically observed today because they primarily applied when the Holy Temple stood and the full system of ritual purity was in effect. However, the underlying principles of spiritual cleanliness and self-awareness remain relevant in Jewish thought and practice.