Frequently Asked Questions
Q: What does 'Turn not to idols' mean in Leviticus 19:4?
A: The verse commands us to avoid any form of idol worship or turning to false gods. Rashi explains that this includes not even looking at idols or considering them as valid objects of worship, as this could lead to improper thoughts. The Torah emphasizes that Hashem alone is our God.
Q: Why does the Torah forbid making 'molten gods'?
A: The Rambam (Maimonides) teaches in Hilchot Avodah Zarah that creating molten gods or any physical representation for worship is a severe prohibition because it leads to the mistaken belief that physical objects have divine power. The Torah insists on pure monotheism—worshipping Hashem alone without intermediaries or images.
Q: What is the significance of 'I am the Lord your God' at the end of the verse?
A: This phrase reinforces that Hashem, who redeemed us from Egypt and gave us the Torah, is the only true God. The Sforno explains that this reminder is meant to strengthen our commitment to avoid idolatry, as our relationship with Hashem is based on His direct revelation and covenant with us.
Q: How does this verse apply to us today if we don’t worship physical idols?
A: The Talmud (Sanhedrin 63b) teaches that idolatry isn’t just about statues—it includes anything a person prioritizes above serving Hashem, such as money, power, or desires. The Chofetz Chaim explains that modern 'idolatry' can be subtle, like letting materialism control our lives instead of Torah values.
Q: What lesson can we learn from this verse about our relationship with Hashem?
A: The Midrash (Vayikra Rabbah 24:5) teaches that this verse reminds us to direct our hearts entirely to Hashem without distractions. Just as a faithful spouse avoids turning to others, we must dedicate our worship solely to Hashem. This builds trust and closeness in our bond with Him.
Prohibition Against Idolatry
The verse (Vayikra 19:4) commands, "Turn not to idols, nor make to yourselves molten gods: I am the Lord your God." This is a foundational prohibition in Torah, reinforcing the absolute rejection of idol worship. Rashi explains that the phrase "אַל־תִּפְנוּ אֶל־הָאֱלִילִים" ("Turn not to idols") refers not only to physical idolatry but also to thoughts or inclinations toward it—even considering its validity is forbidden. The Rambam (Hilchot Avodah Zarah 2:1) expands on this, stating that any form of inquiry or philosophical engagement with idolatrous beliefs is prohibited, as it may lead one astray.
The Severity of Molten Gods
The second half of the verse, "וֵאלֹהֵי מַסֵּכָה לֹא תַעֲשׂוּ לָכֶם" ("nor make to yourselves molten gods"), specifies a particular form of idolatry—molten images. The Talmud (Avodah Zarah 43b) notes that molten gods (elohai maseichah) were especially abhorrent because they were often made of precious metals, enticing people through their material value. The Sforno adds that the prohibition extends to any man-made object worshipped as divine, emphasizing that Hashem alone is the Creator and Master of the universe.
Divine Authority Behind the Command
The verse concludes with "אֲנִי יְהוָה אֱלֹהֵיכֶם" ("I am the Lord your God"), reinforcing the source of the commandment. The Midrash (Sifra, Kedoshim 3:4) teaches that this declaration reminds us that Hashem, who redeemed us from Egypt and gave us the Torah, is the only true God—making idolatry not just a sin but a betrayal of our covenantal relationship. The Ramban further explains that this phrase serves as both a warning and a promise: rejecting idolatry affirms our loyalty to Hashem, ensuring His continued protection and guidance.
Practical Implications