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Hebrew Text
וְאִישׁ אֲשֶׁר יִתֵּן שְׁכָבְתּוֹ בִּבְהֵמָה מוֹת יוּמָת וְאֶת־הַבְּהֵמָה תַּהֲרֹגוּ׃
English Translation
And if a man lie with a beast, he shall surely be put to death: and you shall slay the beast.
Transliteration
Ve'ish asher yiten shekhavto b'veheima mot yumat ve'et hab'veheima taharogu.
Hebrew Leining Text
וְאִ֗ישׁ אֲשֶׁ֨ר יִתֵּ֧ן שְׁכׇבְתּ֛וֹ בִּבְהֵמָ֖ה מ֣וֹת יוּמָ֑ת וְאֶת־הַבְּהֵמָ֖ה תַּהֲרֹֽגוּ׃
וְאִ֗ישׁ אֲשֶׁ֨ר יִתֵּ֧ן שְׁכׇבְתּ֛וֹ בִּבְהֵמָ֖ה מ֣וֹת יוּמָ֑ת וְאֶת־הַבְּהֵמָ֖ה תַּהֲרֹֽגוּ׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Sanhedrin 54a
The verse is discussed in the context of the laws regarding bestiality and the punishment for such acts.
📖 Sanhedrin 55b
The verse is referenced in a discussion about the severity of the sin and the requirement to kill the animal involved.
📖 Chullin 77b
The verse is mentioned in a discussion about the permissibility of using the animal's hide after it has been killed due to this law.
Prohibition of Bestiality in Jewish Law
The verse (Vayikra 20:15) establishes a severe prohibition against bestiality, mandating capital punishment for the human offender and requiring the execution of the animal involved. This law is one of the arayos (forbidden sexual relations) listed in the Torah.
Rashi's Explanation
Rashi (on Vayikra 20:15) notes that the phrase "mot yumat" ("shall surely be put to death") appears twice in this context (see also Shemos 22:18), emphasizing the severity of the transgression. He explains that the repetition teaches that the offender is subject to death whether he actively engaged in the act or was passive.
Reason for Killing the Animal
The Talmud (Sanhedrin 54a) discusses why the animal must be killed:
Maimonides' Perspective
Rambam (Hilchos Issurei Biah 1:15) categorizes this prohibition among the most severe sexual transgressions. In Moreh Nevuchim (3:49), he explains that such laws help maintain proper boundaries between species and prevent moral degradation.
Halachic Details
The Mishnah (Sanhedrin 7:4) states that both the man and woman who commit bestiality are liable. The Gemara (Sanhedrin 54b) elaborates that the prohibition applies regardless of gender or the species of animal.
Spiritual Dimension
The Sefer HaChinuch (Mitzvah 188) explains that this prohibition helps maintain the unique spiritual status of humanity, as man was created b'tzelem Elokim (in God's image). Engaging in such acts blurs the fundamental distinction between humans and animals.