Leviticus 2:2 - Priest's flour offering ascends heavenward

Leviticus 2:2 - ויקרא 2:2

Hebrew Text

וֶהֱבִיאָהּ אֶל־בְּנֵי אַהֲרֹן הַכֹּהֲנִים וְקָמַץ מִשָּׁם מְלֹא קֻמְצוֹ מִסָּלְתָּהּ וּמִשַּׁמְנָהּ עַל כָּל־לְבֹנָתָהּ וְהִקְטִיר הַכֹּהֵן אֶת־אַזְכָּרָתָהּ הַמִּזְבֵּחָה אִשֵּׁה רֵיחַ נִיחֹחַ לַיהוָה׃

English Translation

and he shall bring it to Aharon’s sons the priests: and he shall take from it his handful of its fine flour, and of its oil, with all its frankincense; and the priest shall burn the memorial part of it on the altar, to be an offering made by fire, a sweet savour to the Lord:

Transliteration

Vehevi'ah el-bnei aharon hakohanim vekamatz misham melo kumtzo misolta umishmanah al kol-levonatah vehiktir hakohen et-azkaratah hamizbe'achah ishe re'ach nicho'ach lahashem.

Hebrew Leining Text

וֶֽהֱבִיאָ֗הּ אֶל־בְּנֵ֣י אַהֲרֹן֮ הַכֹּהֲנִים֒ וְקָמַ֨ץ מִשָּׁ֜ם מְלֹ֣א קֻמְצ֗וֹ מִסׇּלְתָּהּ֙ וּמִשַּׁמְנָ֔הּ עַ֖ל כׇּל־לְבֹנָתָ֑הּ וְהִקְטִ֨יר הַכֹּהֵ֜ן אֶת־אַזְכָּרָתָהּ֙ הַמִּזְבֵּ֔חָה אִשֵּׁ֛ה רֵ֥יחַ נִיחֹ֖חַ לַיהֹוָֽה׃

🎵 Listen to leining

Parasha Commentary

Context of the Verse

This verse (Vayikra 2:2) describes the procedure for bringing a minchah (meal offering) to the Mishkan or Beit HaMikdash. The minchah was one of the voluntary offerings brought by individuals, often consisting of fine flour, oil, and frankincense. Unlike animal sacrifices, it was unique in that it was entirely vegetarian, making it accessible to those who could not afford livestock.

Key Elements of the Offering

  • Bringing to the Kohanim: The verse specifies that the offering must be brought to "Aharon’s sons the priests," emphasizing the exclusive role of the Kohanim in facilitating korbanot (offerings). Rashi (on Vayikra 2:2) notes that this underscores the importance of proper channels in divine service—only the Kohanim, as descendants of Aharon, were authorized to perform these sacred duties.
  • The Kemitzah (Handful): The Kohen takes a kometz (handful) of the flour, oil, and frankincense. The Talmud (Menachot 11a) discusses the precise method of kemitzah, highlighting the meticulousness required in Temple service. Rambam (Hilchot Maaseh HaKorbanot 13:5) elaborates on the technical details, emphasizing that the handful must be taken with the right hand and in a specific manner.
  • Burning the Memorial Portion: The azkarah (memorial portion) is burned on the altar. The Midrash (Sifra) explains that this act symbolizes the donor’s complete devotion to Hashem, as the offering ascends in smoke, representing spiritual elevation.

Symbolism of the Minchah

The minchah is described as an isheh rei’ach nichoach ("an offering made by fire, a sweet savour to the Lord"). The Ramban (on Vayikra 1:9) explains that this phrase signifies divine acceptance—when offered with proper intent, the korban brings spiritual satisfaction to Hashem. The inclusion of frankincense (levonah) adds a layer of symbolism; the Talmud (Keritot 6b) teaches that frankincense represents the hidden righteous individuals whose deeds, though unseen, bring merit to the world.

Practical Lessons

  • Accessibility of Divine Service: The minchah teaches that serving Hashem is not limited to those with material wealth—even a simple flour offering, given with sincerity, is cherished.
  • Precision in Mitzvot: The detailed laws of kemitzah remind us of the importance of adhering to halachic guidelines with exactitude.
  • Intent Matters: The emphasis on the "sweet savour" underscores that korbanot (and by extension, mitzvot) must be performed with pure intentions to be truly meaningful.

📚 Talmud Citations

This verse is quoted in the Talmud.

📖 Menachot 11a
The verse is discussed in the context of the laws concerning the meal offering (mincha), particularly the procedure of taking a handful (kometz) from the offering.
📖 Zevachim 35b
The verse is referenced in a discussion about the proper way to perform the sacrificial service, including the handling of the meal offering and its components.

Frequently Asked Questions

Q: What does Leviticus 2:2 teach us about the meal offering (mincha)?
A: Leviticus 2:2 describes the process of bringing a meal offering (mincha) to the Kohanim (priests). A handful of fine flour, oil, and frankincense is taken and burned on the altar as a 'memorial portion,' creating a pleasing aroma to Hashem. Rashi explains that this offering symbolizes humility and devotion, as it consists of simple, basic ingredients rather than an animal sacrifice.
Q: Why is frankincense included in the meal offering?
A: Frankincense (levonah) is added to the meal offering to enhance its fragrance when burned, making it a 'sweet savor to the Lord.' The Talmud (Menachot 20a) teaches that the frankincense represents the spiritual aspect of the offering, elevating the physical ingredients into a sacred act of worship.
Q: What is the significance of the priest taking a 'handful' (kometz) of the offering?
A: The act of taking a 'handful' (kometz) symbolizes the priest's role in dedicating a portion of the offering to Hashem. Rambam (Hilchos Maaseh HaKorbanos 13:5) explains that this precise measurement ensures that the offering is treated with sanctity and consistency, reflecting the seriousness of divine service.
Q: How does the meal offering apply to us today without the Temple?
A: Although we no longer bring physical meal offerings, the Talmud (Berachos 26b) teaches that prayer (tefillah) has taken the place of sacrifices. Just as the mincha offering was an expression of gratitude and humility, our daily prayers—especially the afternoon Mincha prayer—serve as a spiritual substitute, maintaining our connection to Hashem.
Q: Why is the meal offering called a 'memorial' (azkarah)?
A: The term 'memorial' (azkarah) indicates that the offering serves as a reminder before Hashem. The Midrash (Vayikra Rabbah 3:1) explains that just as the frankincense produces a lasting fragrance, the sincere intentions behind the offering create a lasting spiritual impression, demonstrating the worshiper's devotion.