Leviticus 25:34 - Eternal Levite land sanctity

Leviticus 25:34 - ויקרא 25:34

Hebrew Text

וּשְׂדֵה מִגְרַשׁ עָרֵיהֶם לֹא יִמָּכֵר כִּי־אֲחֻזַּת עוֹלָם הוּא לָהֶם׃

English Translation

But the field of the pasture lands of their cities may not be sold; for it is their perpetual possession.

Transliteration

Usdei migrash areihem lo yimacher ki-achuzat olam hu lahem.

Hebrew Leining Text

וּֽשְׂדֵ֛ה מִגְרַ֥שׁ עָרֵיהֶ֖ם לֹ֣א יִמָּכֵ֑ר כִּֽי־אֲחֻזַּ֥ת עוֹלָ֛ם ה֖וּא לָהֶֽם׃ {ס}        

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Parasha Commentary

Context in Leviticus

The verse (Vayikra 25:34) appears in the context of the laws of Yovel (Jubilee), which mandate the return of ancestral lands to their original owners every 50 years. This specific verse addresses the unique status of the pasture lands belonging to the Levite cities.

Rashi's Explanation

Rashi clarifies that this prohibition against selling the pasture lands of Levite cities stems from their unique role in Israel. Unlike other tribes who received agricultural land, the Levites were given cities and surrounding pasture lands (Bemidbar 35:1-5) as their inheritance since their primary role was Divine service in the Mishkan and later the Beit HaMikdash.

Rambam's Legal Perspective

In Hilchot Shemittah V'Yovel (13:5), the Rambam rules that this prohibition applies even during times of financial distress. The pasture lands must remain permanently available to the Levites to support their livestock, which were essential for their livelihood and Temple service.

Talmudic Discussion

  • The Gemara (Arachin 33b) derives from the phrase "achuzat olam" (perpetual possession) that these lands cannot be permanently transferred, even if a Levite attempts to sell them.
  • Tosafot notes this demonstrates how the Levites' material needs were provided for in a way that wouldn't interfere with their spiritual obligations.

Midrashic Insight

The Sifra connects this law to the broader principle that the Levites' inheritance was different from other tribes. While others had land that could be temporarily sold (with return at Yovel), the Levites' pasture lands were completely inalienable, reflecting their complete dependence on Hashem.

Practical Implications

This law ensured that:

  • The Levites always had grazing land for their animals
  • Their cities maintained proper boundaries
  • Their special status as servants of Hashem was preserved

📚 Talmud Citations

This verse is quoted in the Talmud.

📖 Arakhin 33b
The verse is cited in a discussion about the laws concerning the sale of fields in the cities of the Levites, emphasizing that these fields cannot be sold permanently as they are an eternal possession.

Frequently Asked Questions

Q: What does Leviticus 25:34 mean when it says the field of pasture lands cannot be sold?
A: Leviticus 25:34 teaches that the open land surrounding Levite cities (used for pasture) could never be permanently sold. According to Rashi, this was a special law for the Levites since they didn't receive regular tribal land portions like other Israelites (Numbers 18:20). Their cities and surrounding pasture lands were their permanent inheritance from Hashem.
Q: Why was this law about not selling Levite pasture lands important?
A: This law was important because it ensured the Levites - who served in the Temple and taught Torah - always had basic means of sustenance. The Rambam explains (Hil. Shemitta 13:12) that since Levites didn't receive agricultural land like other tribes, these pasture lands near their cities provided vital space for livestock and economic stability.
Q: What can we learn today from Leviticus 25:34 about supporting Torah scholars?
A: We learn the importance of ensuring Torah teachers have stable living conditions to focus on their sacred work. The Talmud (Nedarim 62a) derives from this verse that just as Levites needed secure housing and pasture lands, communities today must provide proper support for those who dedicate themselves to Torah study and teaching.
Q: How is 'perpetual possession' in Leviticus 25:34 connected to the Jubilee year laws?
A: While regular agricultural land returned to original owners during the Jubilee year (Leviticus 25:13), Levite pasture lands had even greater protection - they could never be sold at all. The Sifra (Behar 6:1) explains this showed their unique sanctity as lands supporting Temple service and Torah education.