Leviticus 26:19 - Pride shattered, heavens hardened.

Leviticus 26:19 - ויקרא 26:19

Hebrew Text

וְשָׁבַרְתִּי אֶת־גְּאוֹן עֻזְּכֶם וְנָתַתִּי אֶת־שְׁמֵיכֶם כַּבַּרְזֶל וְאֶת־אַרְצְכֶם כַּנְּחֻשָׁה׃

English Translation

And I will break the pride of your power; and I will make your skies like iron, and your earth like brass:

Transliteration

Veshavarti et-geon uzkhem venatati et-shemeychem kabarzel ve'et-artzchem kanchushah.

Hebrew Leining Text

וְשָׁבַרְתִּ֖י אֶת־גְּא֣וֹן עֻזְּכֶ֑ם וְנָתַתִּ֤י אֶת־שְׁמֵיכֶם֙ כַּבַּרְזֶ֔ל וְאֶֽת־אַרְצְכֶ֖ם כַּנְּחֻשָֽׁה׃

🎵 Listen to leining

Parasha Commentary

Context in the Torah

This verse appears in Vayikra (Leviticus) 26:19 as part of the Tochacha (the Admonition), where Hashem warns of the consequences if Bnei Yisrael fail to uphold the mitzvos. The imagery of iron skies and brass earth symbolizes severe drought and agricultural failure, representing a breakdown in the natural order due to spiritual decline.

Rashi's Explanation

Rashi (Vayikra 26:19) interprets "I will break the pride of your power" as referring to the destruction of the Beis Hamikdash (Temple), which was the source of Israel's strength and pride. The phrase "skies like iron" means that the heavens will withhold rain, and "earth like brass" signifies that the land will not yield produce, as brass does not allow anything to grow within it.

Rambam's Perspective

In Hilchos Taaniyos (Laws of Fasts 1:1-4), the Rambam explains that such calamities are meant to awaken repentance. When the skies are "like iron," it is a divine response to moral and spiritual failures, urging the people to return to Hashem through teshuvah (repentance).

Midrashic Interpretation

  • The Sifra (a halachic Midrash on Vayikra) emphasizes that these punishments are measure-for-measure: just as Bnei Yisrael become stubborn ("hardened") in their disobedience, the heavens and earth become unyielding in response.
  • The Yalkut Shimoni (Vayikra 676) connects "iron skies" to the cessation of Torah study, as rain is a metaphor for divine wisdom (see Ta'anis 7a). When Torah is neglected, spiritual drought follows.

Symbolism in Talmudic Thought

The Talmud (Ta'anis 3b) discusses how rain is withheld due to specific sins, such as arrogance ("the pride of your power"). The Gemara teaches that arrogance is particularly grievous because it mimics the attribute of Hashem (who alone is truly exalted), and thus invites divine reprimand through the hardening of nature.

Practical Lessons

  • The verse underscores the principle of middah k'neged middah (divine retribution in kind): spiritual rigidity leads to physical rigidity in the natural world.
  • It serves as a warning that material prosperity is contingent upon spiritual fidelity, as seen in the blessings and curses of Behar-Bechukosai.
  • The imagery reminds us that repentance—softening our hearts—can reverse these decrees, as taught in the laws of fasting during droughts (Rambam, Hilchos Taaniyos 1:4).

📚 Talmud Citations

This verse is quoted in the Talmud.

The verse is cited in a discussion about the consequences of sin and divine punishment, illustrating how God's judgment affects the natural world.
📖 Ta'anit 23a
Referenced in the context of drought and divine retribution, emphasizing the severity of God's punishment when the people stray from His commandments.

Frequently Asked Questions

Q: What does Leviticus 26:19 mean?
A: Leviticus 26:19 is part of the 'Tochacha' (rebuke) section where Hashem warns of consequences if the Jewish people stray from His commandments. This verse specifically describes severe natural consequences—hardened skies (no rain) and hardened earth (no produce)—as a result of arrogance and disobedience. Rashi explains that 'breaking the pride of your power' refers to humbling those who rely on their own strength rather than Hashem.
Q: Why is Leviticus 26:19 important?
A: This verse is important because it teaches the direct relationship between our spiritual actions and the physical world. The Talmud (Ta'anit 7b) states that rain is withheld due to sin, emphasizing that nature responds to human behavior. The Rambam (Hilchot Ta'anit) also discusses how repentance can reverse such decrees, showing that these consequences are meant to inspire teshuvah (return to Hashem).
Q: What can we learn from Leviticus 26:19 today?
A: We learn that arrogance and ignoring Hashem’s commandments can lead to hardship, both spiritually and physically. The Midrash (Vayikra Rabbah 35:10) connects this verse to the idea that humility and reliance on Hashem bring blessing. Today, this reminds us to examine our actions, avoid pride, and recognize that our relationship with Hashem affects all aspects of life, including the environment.
Q: How does 'skies like iron and earth like brass' apply practically?
A: Metaphorically, 'skies like iron' means no rain, and 'earth like brass' means the ground won’t yield crops—a description of drought and famine. The Sforno explains that this is a measure-for-measure consequence: if we harden our hearts to Hashem’s will, the natural world hardens against us. Practically, this teaches us that ethical and spiritual behavior impacts material sustenance.
Q: Does this verse only apply to ancient times?
A: No, the principles in this verse are timeless. While the specific agricultural consequences may seem tied to an agrarian society, the underlying message—that disobedience leads to disconnect from Hashem’s blessings—applies in all eras. The Chofetz Chaim teaches that modern hardships (financial, health, etc.) can similarly be wake-up calls to return to Torah values.