Leviticus 27:18 - Post-Jubilee land redemption value?

Leviticus 27:18 - ויקרא 27:18

Hebrew Text

וְאִם־אַחַר הַיֹּבֵל יַקְדִּישׁ שָׂדֵהוּ וְחִשַּׁב־לוֹ הַכֹּהֵן אֶת־הַכֶּסֶף עַל־פִּי הַשָּׁנִים הַנּוֹתָרֹת עַד שְׁנַת הַיֹּבֵל וְנִגְרַע מֵעֶרְכֶּךָ׃

English Translation

But if he dedicate his field after the jubilee, then the priest shall reckon to him the money according to the years that remain, even to the year of the jubilee, and it shall be abated from the estimation.

Transliteration

Ve'im-achar hayovel yakdish sadehu vechishav-lo hakohen et-hakesef al-pi hashanim hanotarot ad shnat hayovel venigra me'erkecha.

Hebrew Leining Text

וְאִם־אַחַ֣ר הַיֹּבֵל֮ יַקְדִּ֣ישׁ שָׂדֵ֒הוּ֒ וְחִשַּׁב־ל֨וֹ הַכֹּהֵ֜ן אֶת־הַכֶּ֗סֶף עַל־פִּ֤י הַשָּׁנִים֙ הַנּ֣וֹתָרֹ֔ת עַ֖ד שְׁנַ֣ת הַיֹּבֵ֑ל וְנִגְרַ֖ע מֵֽעֶרְכֶּֽךָ׃

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Parasha Commentary

Context in Vayikra (Leviticus)

This verse (Vayikra 27:18) appears in the Torah portion of Behar, which discusses the laws of the Yovel (Jubilee year) and the sanctification of fields. The verse addresses a case where someone consecrates a field to the Beit HaMikdash after the Yovel year has already begun, rather than before it.

Rashi's Explanation

Rashi (Vayikra 27:18) clarifies that the verse teaches how to calculate the value of a sanctified field when it is dedicated after Yovel. The Kohen must assess its worth based on the remaining years until the next Yovel, deducting the years that have already passed. For example, if Yovel occurs every 50 years and someone sanctifies a field 20 years after Yovel, the valuation is based on the remaining 30 years.

Rambam's Legal Perspective

In Hilchot Arachin Vacharamin (4:12), the Rambam codifies this law, stating that the sanctified field's value is calculated proportionally to the remaining years of agricultural use until the next Yovel. Since all fields return to their original owners at Yovel, the sanctification only applies until that point.

Talmudic Discussion (Arachin 29a)

The Talmud elaborates that this verse establishes a principle of perutah me'erech—the idea that each remaining year until Yovel diminishes the field's value by a fraction. The Gemara derives from here that the Kohen must make a precise calculation, ensuring the sanctifier pays only for the years the field will actually remain consecrated.

Midrashic Insight (Torat Kohanim)

Torat Kohanim (Behar 7:4) connects this law to the broader theme of honesty in financial dealings with the Beit HaMikdash. Since the field reverts to its owner at Yovel, overcharging for its sanctification would be unethical. The Torah mandates a fair valuation to uphold integrity in sacred matters.

Practical Implications

  • The law emphasizes that holiness must align with reality—sanctification cannot extend beyond Yovel’s reset of land ownership.
  • It teaches the importance of precise financial calculations when dealing with hekdesh (sanctified property), avoiding even unintentional misuse of sacred funds.
  • The diminishing value reflects the temporal nature of human ownership, contrasted with Hashem’s eternal claim to the Land of Israel (Vayikra 25:23).

📚 Talmud Citations

This verse is quoted in the Talmud.

📖 Arakhin 25b
The verse is discussed in the context of the laws of valuations (Arakhin) and how the priest calculates the value of a field dedicated after the Jubilee year.
📖 Arakhin 29a
The verse is referenced in a discussion about the timing of the dedication of a field and its impact on the valuation process.

Frequently Asked Questions

Q: What does Leviticus 27:18 mean?
A: Leviticus 27:18 discusses the laws of dedicating a field to the Temple (hekdesh) after the Yovel (Jubilee) year. If someone sanctifies their field after Yovel, the Kohen (priest) calculates its value based on the remaining years until the next Yovel, and the price is reduced accordingly. This teaches us about the sanctity of land in Jewish law and the importance of proper valuation for sacred purposes.
Q: Why is the Yovel (Jubilee) year important in this verse?
A: The Yovel year is crucial because it marks when all ancestral lands in Israel return to their original owners (Leviticus 25:10-13). Since land could only be sold until the next Yovel, the value of a sanctified field depended on how many years remained until Yovel. This system ensured fairness in dedicating property to the Temple and emphasized that ultimately, all land belongs to Hashem.
Q: What can we learn from Leviticus 27:18 today?
A: Even though we currently don't have the Yovel system or Temple service, this verse teaches important principles: 1) Sanctifying property for holy purposes requires careful calculation and fairness, 2) Time affects value - we should consider the duration of our commitments, and 3) All possessions ultimately belong to Hashem, as reflected in the temporary nature of land ownership until Yovel.
Q: Who calculated the value of sanctified fields according to this verse?
A: The Torah specifies that the Kohen (priest) was responsible for calculating the value of sanctified fields. This shows the important role of Kohanim in maintaining the sanctity of the Temple and its property. Rashi explains that this calculation had to be done precisely according to the remaining years until Yovel, demonstrating the need for expertise in Torah law.
Q: How does this verse relate to other laws about land in the Torah?
A: This verse connects to several Torah laws: 1) The Yovel system (Leviticus 25), 2) Laws of ancestral land inheritance (Numbers 36), and 3) The general concept that 'the land shall not be sold in perpetuity, for the land is Mine' (Leviticus 25:23). Together, these laws establish that while humans may use the land, ultimate ownership belongs to Hashem, and we must follow His laws regarding its use.