Leviticus 27:30 - Divine claim on harvest tithes

Leviticus 27:30 - ויקרא 27:30

Hebrew Text

וְכָל־מַעְשַׂר הָאָרֶץ מִזֶּרַע הָאָרֶץ מִפְּרִי הָעֵץ לַיהוָה הוּא קֹדֶשׁ לַיהוָה׃

English Translation

And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the Lord’s: it is holy to the Lord.

Transliteration

Vechol-ma'asar ha'aretz mizera ha'aretz mifri ha'etz la'Adonai hu kodesh la'Adonai.

Hebrew Leining Text

וְכׇל־מַעְשַׂ֨ר הָאָ֜רֶץ מִזֶּ֤רַע הָאָ֙רֶץ֙ מִפְּרִ֣י הָעֵ֔ץ לַיהֹוָ֖ה ה֑וּא קֹ֖דֶשׁ לַֽיהֹוָֽה׃

🎵 Listen to leining

Parasha Commentary

The Concept of Ma'aser (Tithe) in Torah

The verse (Vayikra 27:30) establishes the fundamental obligation of separating ma'aser (tithe) from agricultural produce. According to Rambam (Hilchos Ma'aser 1:1), this mitzvah applies specifically to produce grown in Eretz Yisrael. The Torah emphasizes that this portion belongs to Hashem, as Rashi explains: "Kodesh la'Hashem" - it is sanctified for Divine service.

Types of Produce Subject to Ma'aser

  • Zera Ha'aretz (Seed of the land): As the Sifra clarifies, this refers to grain crops like wheat and barley.
  • Pri Ha'etz (Fruit of the tree): The Talmud (Berachos 36b) discusses how this includes fruits like grapes, olives and figs.

The Holiness of Ma'aser

The repetition of "la'Hashem" teaches, as the Kli Yakar notes, that the tithe carries inherent sanctity. This holiness means:

  • It must be given to the proper recipients (Levi'im or poor, depending on the ma'aser cycle)
  • It cannot be used for mundane purposes (Rambam, Hilchos Ma'aser 6:3)
  • Its misuse constitutes me'ilah (misappropriation of sacred property)

Contemporary Application

While the full ma'aser system applies only when most Jews live in Eretz Yisrael, the Chazon Ish (Shevi'is 7:7) discusses how aspects remain relevant today for those farming in Israel. The concept also informs our general attitude toward charitable giving, as the Ramban explains that ma'aser teaches us that our possessions ultimately belong to Hashem.

📚 Talmud Citations

This verse is quoted in the Talmud.

📖 Bava Metzia 88a
The verse is referenced in a discussion about the sanctity of tithes and their proper handling.
📖 Menachot 70b
The verse is cited in a discussion about the laws of tithing produce and the holiness of tithes.

Frequently Asked Questions

Q: What does 'tithe of the land' mean in Leviticus 27:30?
A: The 'tithe of the land' refers to the biblical commandment (mitzvah) to separate 10% (ma'aser) of one's agricultural produce and give it to the Levites, who served in the Temple and had no land of their own. This is explained in the Torah (Numbers 18:21-24) and discussed in the Talmud (Tractate Ma'aserot).
Q: Why is the tithe called 'holy to the Lord'?
A: The tithe is called 'holy to the Lord' because it is designated for sacred purposes—either given to the Levites (ma'aser rishon) or eaten in Jerusalem (ma'aser sheni). The Rambam (Hilchot Ma'aser 1:1) explains that holiness means it is set aside for a higher spiritual purpose and cannot be used for mundane matters.
Q: Does the commandment of tithing apply today?
A: While the biblical tithe primarily applied when the Temple stood, some aspects remain today. For example, in Israel, farmers still separate terumah and ma'aser from produce (though not given to Levites). The Shulchan Aruch (Yoreh De'ah 331) discusses modern agricultural tithes, and many follow the custom of giving 10% of income to charity (tzedakah) in the spirit of this mitzvah.
Q: What is the difference between 'seed of the land' and 'fruit of the tree' in this verse?
A: Rashi (on Leviticus 27:30) explains that 'seed of the land' refers to crops like wheat and barley, while 'fruit of the tree' refers to produce like grapes, olives, and figs. Both require tithing, but the Talmud (Bava Metzia 88a) details different laws for grains versus fruits, such as when they become obligated in tithes.
Q: What lesson can we learn from the mitzvah of tithing?
A: The Midrash (Vayikra Rabbah 34:6) teaches that tithing reminds us that everything we own ultimately belongs to Hashem, and we are merely stewards. By giving a portion back, we cultivate gratitude and humility. The Rambam (Hilchot Matnot Aniyim 10:2) also emphasizes that generosity brings blessing and refines our character.