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Hebrew Text
וַיִּתֵּן אֶת־הַכֹּל עַל כַּפֵּי אַהֲרֹן וְעַל כַּפֵּי בָנָיו וַיָּנֶף אֹתָם תְּנוּפָה לִפְנֵי יְהוָה׃
English Translation
and he put all upon Aharon’s hands, and upon his sons’ hands, and waved them for a wave offering before the Lord.
Transliteration
Vayiten et-hakol al kapei Aharon ve'al kapei vanav vayanaf otam tenufa lifnei Adonai.
Hebrew Leining Text
וַיִּתֵּ֣ן אֶת־הַכֹּ֔ל עַ֚ל כַּפֵּ֣י אַהֲרֹ֔ן וְעַ֖ל כַּפֵּ֣י בָנָ֑יו וַיָּ֧נֶף אֹתָ֛ם תְּנוּפָ֖ה לִפְנֵ֥י יְהֹוָֽה׃
וַיִּתֵּ֣ן אֶת־הַכֹּ֔ל עַ֚ל כַּפֵּ֣י אַהֲרֹ֔ן וְעַ֖ל כַּפֵּ֣י בָנָ֑יו וַיָּ֧נֶף אֹתָ֛ם תְּנוּפָ֖ה לִפְנֵ֥י יְהֹוָֽה׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Menachot 61b
The verse is referenced in the discussion about the wave offering (tenufah) performed by Aaron and his sons, as part of the broader Talmudic discussion on sacrificial rituals.
📖 Zevachim 19b
The verse is cited in the context of discussing the proper procedures for offerings and the roles of the priests in performing these rituals.
The Wave Offering (Tenufah) in the Consecration of Aharon and His Sons
The verse describes Moshe placing the offerings upon the hands of Aharon and his sons and waving them as a tenufah (wave offering) before Hashem. This act was part of the consecration ceremony for the Kohanim (Vayikra 8:27). Rashi explains that the tenufah involved moving the offering forward and backward, as well as upward and downward, symbolizing dedication to Hashem, who controls all directions of the universe.
Symbolism of the Wave Offering
According to the Rambam (Moreh Nevuchim 3:46), the tenufah represents the acknowledgment that all offerings belong to Hashem and are merely entrusted to human hands. The Talmud (Menachot 61b) further elaborates that the waving motion signifies:
The Role of Aharon and His Sons
The Midrash Tanchuma (Tzav 14) emphasizes that the placement of the offerings on Aharon’s and his sons’ hands signifies their acceptance of the Kehunah (priesthood) and its responsibilities. The Kli Yakar adds that the act of waving together reinforced the unity of the priesthood, showing that their service was a collective duty before Hashem.
Practical Halachic Implications
The Shulchan Aruch (Yoreh De’ah 128) discusses the laws of tenufah, noting that while the wave offering was primarily a Temple ritual, its principles extend to other mitzvos involving dedication to Hashem. The Mishneh Torah (Hilchos Ma’aseh HaKorbanos 9:6) further clarifies that the Kohen’s physical act of waving was a necessary component of the offering’s validity.