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Hebrew Text
וַיִּסַּע דֶּגֶל מַחֲנֵה בְנֵי־יְהוּדָה בָּרִאשֹׁנָה לְצִבְאֹתָם וְעַל־צְבָאוֹ נַחְשׁוֹן בֶּן־עַמִּינָדָב׃
English Translation
In the first place went the standard of the camp of the children of Yehuda according to their armies: and over his host was Naĥshon the son of ῾Amminadav.
Transliteration
Va'yisa degel machaneh bnei-Yehuda ba'rishona l'tziv'otam v'al-tzva'o Nachshon ben-Aminadav.
Hebrew Leining Text
וַיִּסַּ֞ע דֶּ֣גֶל מַחֲנֵ֧ה בְנֵֽי־יְהוּדָ֛ה בָּרִאשֹׁנָ֖ה לְצִבְאֹתָ֑ם וְעַ֨ל־צְבָא֔וֹ נַחְשׁ֖וֹן בֶּן־עַמִּינָדָֽב׃
וַיִּסַּ֞ע דֶּ֣גֶל מַחֲנֵ֧ה בְנֵֽי־יְהוּדָ֛ה בָּרִאשֹׁנָ֖ה לְצִבְאֹתָ֑ם וְעַ֨ל־צְבָא֔וֹ נַחְשׁ֖וֹן בֶּן־עַמִּינָדָֽב׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Sotah 37a
The verse is cited in a discussion about the order of the tribes' encampment and journeying in the wilderness, emphasizing the leadership of the tribe of Judah.
The Leadership of Yehuda in the Wilderness
The verse (Bamidbar 2:3) describes how the tribe of Yehuda was positioned at the forefront of the Israelite camp during their travels in the wilderness. Rashi explains that Yehuda was given this honor because of their role as kings and leaders—a foreshadowing of the future Davidic dynasty that would emerge from this tribe. The Midrash (Bamidbar Rabbah 2:9) further elaborates that Yehuda's position at the front symbolized their spiritual strength and willingness to lead, as demonstrated by Nachshon ben Aminadav at the splitting of the Red Sea.
Nachshon ben Aminadav's Role
Nachshon, the prince of Yehuda, is singled out in this verse as the leader of his tribe's army. The Talmud (Sotah 37a) recounts that Nachshon displayed extraordinary faith by being the first to step into the Red Sea before it miraculously split. Rambam (Hilchot Yesodei HaTorah 7:5) highlights this as an example of mesirut nefesh (self-sacrifice) for the sake of Klal Yisrael. His leadership set a precedent for the tribe of Yehuda's role in guiding the nation both physically and spiritually.
Symbolism of the Degel (Standard)
Lessons in Leadership and Unity
The positioning of Yehuda first teaches that leadership requires both courage and humility. The Kli Yakar emphasizes that while Yehuda led, they did so "l'tziv'otam"—according to their divisions—showing respect for the structure of the other tribes. This reflects the principle that true leadership in Judaism unites rather than dominates, as seen in the future kingship of David, who ruled with justice and compassion.