Numbers 11:7 - Divine food's mystical appearance.

Numbers 11:7 - במדבר 11:7

Hebrew Text

וְהַמָּן כִּזְרַע־גַּד הוּא וְעֵינוֹ כְּעֵין הַבְּדֹלַח׃

English Translation

And the manna was like coriander seed, and its colour was like the colour of bdellium.

Transliteration

Vehaman kizera-gad hu ve'eyno ke'eyn habdolach.

Hebrew Leining Text

וְהַמָּ֕ן כִּזְרַע־גַּ֖ד ה֑וּא וְעֵינ֖וֹ כְּעֵ֥ין הַבְּדֹֽלַח׃

🎵 Listen to leining

Parasha Commentary

The Nature of the Manna

The verse describes the physical appearance of the manna, comparing it to coriander seed (זרע גד) and its color to bdellium (בדולח). Rashi (Bamidbar 11:7) explains that the manna was round like a coriander seed, emphasizing its uniformity and divine perfection. The comparison to coriander seed also suggests that the manna was small in size, yet packed with sustenance, reflecting the idea that even a small portion of divine blessing can be sufficient.

The Color of the Manna

The Torah states that the manna’s color resembled bdellium (בדולח), a precious gemstone or resin. According to the Midrash (Shemot Rabbah 25:3), bdellium was clear and luminous, symbolizing purity and divine origin. The Ramban (Bamidbar 11:7) adds that this comparison highlights the manna’s supernatural quality—it was not an ordinary food but a heavenly substance designed to sustain Bnei Yisrael in the wilderness.

Symbolism and Lessons

  • Trust in Divine Providence: The manna’s appearance as a small seed reinforced the lesson that sustenance comes from Hashem, regardless of quantity or human effort (Sifrei Bamidbar 89).
  • Purity and Holiness: The gem-like color signifies that the manna was free from impurity, teaching that spiritual nourishment must be untainted (Tanchuma Beshalach 22).
  • Equality Before Hashem: The uniform size and shape of the manna demonstrated that all of Bnei Yisrael received equal portions, emphasizing divine fairness (Mechilta Beshalach 16:16).

Halachic and Kabbalistic Insights

The Gemara (Yoma 75a) discusses how the manna could take on different tastes according to the eater’s intention, illustrating the principle that spiritual intent affects physical experience. Kabbalistic sources (Zohar II 62b) suggest that the manna’s luminous color alludes to the Ohr HaGanuz (Hidden Light of Creation), symbolizing the hidden divine energy that sustains the world.

📚 Talmud Citations

This verse is quoted in the Talmud.

📖 Yoma 75a
The verse is cited in a discussion about the nature of the manna that fell for the Israelites in the wilderness, comparing its appearance to coriander seed and bdellium.

Frequently Asked Questions

Q: What does the Torah mean when it says the manna was like coriander seed?
A: Rashi explains that the manna was small and round like coriander seed (Numbers 11:7). This teaches us that the manna had a modest appearance, showing that Hashem provides sustenance in simple forms. Despite its plain look, it was packed with all necessary nourishment.
Q: Why does the Torah compare the manna's color to bdellium?
A: Bdellium is a precious, translucent resin (Rashi on Numbers 11:7). The comparison teaches that although the manna looked ordinary from a distance, up close it had a beautiful, jewel-like quality. This reflects how the miracles of Hashem may appear simple but contain hidden beauty and depth.
Q: What lesson can we learn from the description of the manna?
A: The Talmud (Yoma 75a) teaches that the manna could taste like any food a person desired, yet it looked the same for everyone. This shows that while Hashem provides for all equally, each person experiences His blessings in their own unique way according to their needs and spiritual level.
Q: How does the manna's description relate to trusting in Hashem?
A: The Midrash (Mechilta Beshalach) explains that the manna appeared each morning in exact portions, teaching Bnei Yisrael to rely on Hashem day by day. Its consistent yet miraculous nature reinforced emunah (faith) that Hashem provides our needs in the right measure at the right time.
Q: Was the manna's appearance the same for everyone?
A: Yes, the Torah emphasizes that the manna looked identical for all of Bnei Yisrael (Numbers 11:7), regardless of their status. Rambam (Moreh Nevuchim 3:12) notes this teaches equality before Hashem - both the righteous and ordinary people received the same miraculous food from Heaven.