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Hebrew Text
לִבְנֵי יְהוּדָה תּוֹלְדֹתָם לְמִשְׁפְּחֹתָם לְבֵית אֲבֹתָם בְּמִסְפַּר שֵׁמֹת מִבֶּן עֶשְׂרִים שָׁנָה וָמַעְלָה כֹּל יֹצֵא צָבָא׃
English Translation
Of the children of Yehuda, their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
Transliteration
Livnei Yehuda toldotam lemishpechotam leveit avotam bemispar shemot miben esrim shana vama'ala kol yotzei tzava.
Hebrew Leining Text
לִבְנֵ֣י יְהוּדָ֔ה תּוֹלְדֹתָ֥ם לְמִשְׁפְּחֹתָ֖ם לְבֵ֣ית אֲבֹתָ֑ם בְּמִסְפַּ֣ר שֵׁמֹ֗ת מִבֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָמַ֔עְלָה כֹּ֖ל יֹצֵ֥א צָבָֽא׃
לִבְנֵ֣י יְהוּדָ֔ה תּוֹלְדֹתָ֥ם לְמִשְׁפְּחֹתָ֖ם לְבֵ֣ית אֲבֹתָ֑ם בְּמִסְפַּ֣ר שֵׁמֹ֗ת מִבֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָמַ֔עְלָה כֹּ֖ל יֹצֵ֥א צָבָֽא׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context in the Torah
The verse (Bamidbar 1:26) appears in the context of the census of Bnei Yisrael in the wilderness, specifically detailing the count of the tribe of Yehuda. This census was commanded by Hashem to Moshe and Aharon to organize the nation for military and encampment purposes.
Rashi's Explanation
Rashi explains that the phrase "לִבְנֵי יְהוּדָה תּוֹלְדֹתָם" ("Of the children of Yehuda, their generations") refers to the genealogical records of the tribe, ensuring that each individual's lineage was verified. This was crucial for maintaining the purity of tribal identity, especially regarding inheritance and tribal roles.
Military Readiness
The phrase "כֹּל יֹצֵא צָבָא" ("all that were able to go forth to war") is interpreted by Rambam (Hilchot Melachim 7:4) as referring to physically capable men who could bear arms. The age of twenty was chosen because, as the Talmud (Sotah 44b) states, this is when a man reaches full physical strength for battle.
Spiritual Significance of the Census
The Midrash (Bamidbar Rabbah 1:4) teaches that counting Bnei Yisrael was an expression of Hashem's love for them, likening it to a king who repeatedly counts his treasured possessions. The meticulous recording of names and families also reflects the value of each individual in Klal Yisrael.
Yehuda's Prominence
Yehuda is listed first among the tribes in this census, which Chazal (Bereishit Rabbah 99:1) connect to the tribe's future role in leadership, particularly through the Davidic dynasty. This foreshadows Yehuda's eventual status as the royal tribe.
Practical Halachic Implications