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Hebrew Text
וְהָאֲנָשִׁים אֲשֶׁר־עָלוּ עִמּוֹ אָמְרוּ לֹא נוּכַל לַעֲלוֹת אֶל־הָעָם כִּי־חָזָק הוּא מִמֶּנּוּ׃
English Translation
But the men who went up with him said, We are not able to go up against the people; for they are stronger than we.
Transliteration
Veha'anashim asher-alu imo amru lo nuchal la'alot el-ha'am ki-chazak hu mimenu.
Hebrew Leining Text
וְהָ֨אֲנָשִׁ֜ים אֲשֶׁר־עָל֤וּ עִמּוֹ֙ אָֽמְר֔וּ לֹ֥א נוּכַ֖ל לַעֲל֣וֹת אֶל־הָעָ֑ם כִּֽי־חָזָ֥ק ה֖וּא מִמֶּֽנּוּ׃
וְהָ֨אֲנָשִׁ֜ים אֲשֶׁר־עָל֤וּ עִמּוֹ֙ אָֽמְר֔וּ לֹ֥א נוּכַ֖ל לַעֲל֣וֹת אֶל־הָעָ֑ם כִּֽי־חָזָ֥ק ה֖וּא מִמֶּֽנּוּ׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Sotah 35a
The verse is referenced in the discussion about the spies who brought back a negative report about the land of Canaan, illustrating their lack of faith and the consequences of their actions.
Context in the Torah
This verse (Numbers 13:31) appears in the narrative of the Meraglim (the Spies), who were sent by Moshe to scout the Land of Canaan. Ten of the twelve spies returned with a negative report, discouraging Bnei Yisrael from entering the land, saying, "We are not able to go up against the people; for they are stronger than we."
Rashi's Explanation
Rashi (on Numbers 13:31) explains that the spies' statement, "כִּי־חָזָק הוּא מִמֶּנּוּ" ("for they are stronger than we"), implies a comparison not just in physical strength but in spiritual terms. The spies claimed that the inhabitants of the land were under divine protection, as if saying, "Even the Master (Hashem) cannot remove them from there." This distorted perception demonstrated a lack of faith in Hashem's promise to give them the land.
Rambam's Perspective on Fear and Faith
Rambam (Maimonides) in Hilchot De'ot discusses how fear and lack of trust in Hashem can lead to distorted judgments. The spies' report stemmed from their own fear and lack of belief in divine assistance, despite witnessing miracles in Egypt and the wilderness. Their failure was not just military but moral—they doubted Hashem's power.
Midrashic Interpretation
The Midrash (Tanchuma, Shelach 7) elaborates that the spies slandered the land by saying, "אֶרֶץ אֹכֶלֶת יוֹשְׁבֶיהָ הִוא" ("It is a land that consumes its inhabitants"), implying it was inhospitable. Their claim that the inhabitants were "stronger than we" was a self-fulfilling prophecy—their lack of faith weakened them spiritually, making the enemy seem invincible.
Lessons from the Talmud
The Talmud (Sotah 35a) states that the spies' sin was speaking ill of Eretz Yisrael, which caused the nation to weep unnecessarily on Tisha B'Av. This event became a prototype of how lashon hara (evil speech) and lack of faith can lead to national tragedy.
Chassidic Insight
The Baal Shem Tov teaches that the spies' mistake was viewing the land through a physical lens rather than a spiritual one. Had they trusted in Hashem, they would have seen the land's holiness and its suitability for Bnei Yisrael.