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Hebrew Text
לִבְנֵי מְנַשֶּׁה תּוֹלְדֹתָם לְמִשְׁפְּחֹתָם לְבֵית אֲבֹתָם בְּמִסְפַּר שֵׁמוֹת מִבֶּן עֶשְׂרִים שָׁנָה וָמַעְלָה כֹּל יֹצֵא צָבָא׃
English Translation
Of the children of Menashshe, their generations, after their families, by the house of their fathers, according to the number of names, from twenty years old and upward, all that were able to go forth to war;
Transliteration
Livnei Menashe toldotam lemishpechotam leveit avotam bemispar shemot miben esrim shana vama'ala kol yotzei tzava.
Hebrew Leining Text
לִבְנֵ֣י מְנַשֶּׁ֔ה תּוֹלְדֹתָ֥ם לְמִשְׁפְּחֹתָ֖ם לְבֵ֣ית אֲבֹתָ֑ם בְּמִסְפַּ֣ר שֵׁמ֗וֹת מִבֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָמַ֔עְלָה כֹּ֖ל יֹצֵ֥א צָבָֽא׃
לִבְנֵ֣י מְנַשֶּׁ֔ה תּוֹלְדֹתָ֥ם לְמִשְׁפְּחֹתָ֖ם לְבֵ֣ית אֲבֹתָ֑ם בְּמִסְפַּ֣ר שֵׁמ֗וֹת מִבֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָמַ֔עְלָה כֹּ֖ל יֹצֵ֥א צָבָֽא׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context in the Torah
The verse (Bamidbar 1:34) is part of the census taken of the Israelites in the wilderness, specifically detailing the count of the tribe of Menashe. The census was commanded by Hashem to Moshe and Elazar the Kohen to organize the nation for military and encampment purposes.
Grammatical and Structural Analysis
Purpose of the Census
Rambam (Hilchot Melachim 7:4) explains that the census was not merely for military organization but also to demonstrate Hashem's love for Bnei Yisrael, counting them like a cherished possession. The Sforno adds that the detailed count ensured fairness in land distribution in Eretz Yisrael.
Spiritual Significance of Military Readiness
The phrase "כֹּל יֹצֵא צָבָא" ("all that were able to go forth to war") is interpreted by the Kli Yakar as both a physical and spiritual readiness. The Midrash Tanchuma (Bamidbar 3) teaches that true strength in battle comes from merit in Torah and mitzvot, not merely physical prowess.
Exclusion of Women and Minors
The exclusion of women and those under twenty is discussed in the Talmud (Sotah 44b), which states that only those with full legal and physical capacity were counted. The Netziv (Ha'amek Davar) explains that this reflects the principle of responsibility in communal obligations.