Frequently Asked Questions
Q: What does it mean that 'the Lord spoke to Moshe' in Numbers 1:48?
A: This phrase is a common introduction in the Torah indicating that Hashem is giving a direct commandment or instruction to Moshe. According to Rashi, this emphasizes that Moshe didn't speak on his own, but faithfully transmitted exactly what G-d told him to say to the Jewish people.
Q: Why does the Torah keep repeating that Hashem spoke to Moshe?
A: The Rambam explains in his introduction to Mishneh Torah that this repetition serves to establish Moshe's unique status as the greatest prophet, who communicated directly with Hashem. Each repetition reinforces that every commandment comes directly from G-d, not from Moshe's own ideas.
Q: What can we learn from the phrase 'Hashem spoke to Moshe' appearing so often?
A: The Talmud (Sanhedrin 99a) teaches that this teaches us the importance of attributing teachings to their proper source. Just as the Torah constantly reminds us that Moshe's words came from Hashem, we should always be careful to give proper credit when quoting others.
Q: How is the phrase 'Hashem spoke to Moshe' relevant to us today?
A: The Midrash (Sifrei) explains that this establishes the divine origin of Torah. Even today, when we study Torah, we should remember that these aren't human ideas but the actual word of G-d communicated through Moshe, giving our learning special sanctity and importance.
Q: Why does it say 'saying' at the end of the verse?
A: Rashi explains that the word 'saying' (לֵּאמֹר) indicates that Moshe was commanded to repeat these words to others - in this case, to the Jewish people. This teaches us about the chain of transmission of Torah from Hashem to Moshe to the nation.
The Divine Communication to Moshe
The verse "וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר" ("For the Lord had spoken to Moshe, saying") appears frequently in the Torah, marking the transmission of divine commandments. Rashi (Shemot 6:2) explains that this phrase emphasizes the direct and unmediated communication between Hashem and Moshe, distinguishing Moshe's prophecy from that of other prophets. Unlike other nevi'im who received messages through visions or dreams, Moshe heard Hashem's words clearly, as if in conversation ("פה אל פה").
The Significance of "לֵּאמֹר"
The term "לֵּאמֹר" ("saying") is interpreted by the Midrash (Sifrei Bamidbar) as an instruction for Moshe to relay the divine words exactly as received, without adding or omitting anything. Rambam (Hilchos Yesodei HaTorah 7:6) underscores this principle, stating that Moshe's role as the ultimate prophet required precise transmission of Torah law, ensuring its authenticity for future generations.
Context in the Chain of Command
Ibn Ezra (Shemot 25:1) notes that this phrasing often introduces mitzvos, highlighting the structured hierarchy of Torah transmission: from Hashem to Moshe, then to Bnei Yisrael. The Talmud (Eruvin 54b) elaborates on this process, comparing it to a "מסורת" (tradition) where each link—from divine speech to Moshe's teaching—must remain intact to preserve Torah's integrity.