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Hebrew Text
אִם־חָפֵץ בָּנוּ יְהוָה וְהֵבִיא אֹתָנוּ אֶל־הָאָרֶץ הַזֹּאת וּנְתָנָהּ לָנוּ אֶרֶץ אֲשֶׁר־הִוא זָבַת חָלָב וּדְבָשׁ׃
English Translation
If the Lord delight in us, then he will bring us into this land, and give it us; a land which flows with milk and honey.
Transliteration
Im-chafetz banu Adonai vehevi otanu el-ha'aretz hazot unetanah lanu eretz asher-hi zavat chalav udvash.
Hebrew Leining Text
אִם־חָפֵ֥ץ בָּ֙נוּ֙ יְהֹוָ֔ה וְהֵבִ֤יא אֹתָ֙נוּ֙ אֶל־הָאָ֣רֶץ הַזֹּ֔את וּנְתָנָ֖הּ לָ֑נוּ אֶ֕רֶץ אֲשֶׁר־הִ֛וא זָבַ֥ת חָלָ֖ב וּדְבָֽשׁ׃
אִם־חָפֵ֥ץ בָּ֙נוּ֙ יְהֹוָ֔ה וְהֵבִ֤יא אֹתָ֙נוּ֙ אֶל־הָאָ֣רֶץ הַזֹּ֔את וּנְתָנָ֖הּ לָ֑נוּ אֶ֕רֶץ אֲשֶׁר־הִ֛וא זָבַ֥ת חָלָ֖ב וּדְבָֽשׁ׃
🎵 Listen to leining
Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Sotah 35b
The verse is cited in the discussion about the spies' report and the Israelites' lack of faith in God's promise to bring them into the land flowing with milk and honey.
📖 Ketubot 111b
The verse is referenced in the context of discussing the virtues of the Land of Israel and God's promise to the Israelites.
Context in the Torah
The verse (Numbers 14:8) is part of the speech delivered by Yehoshua (Joshua) and Kalev (Caleb) to Bnei Yisrael after the spies returned with a negative report about Eretz Yisrael. Yehoshua and Kalev sought to reassure the people of Hashem's promise to bring them into a land flowing with milk and honey.
Rashi's Commentary
Rashi explains the phrase "אִם־חָפֵץ בָּנוּ יְהוָה" ("If the Lord delights in us") as a conditional statement emphasizing that Hashem's favor is contingent upon the people's merit. He notes that Yehoshua and Kalev were subtly reminding Bnei Yisrael that their entry into the land depended on their faithfulness to Hashem's commandments.
Land of Milk and Honey
The description of Eretz Yisrael as "זָבַת חָלָב וּדְבָשׁ" ("flowing with milk and honey") is interpreted in multiple ways:
Trust in Divine Promise
The Sforno emphasizes that Yehoshua and Kalev were reinforcing the idea that Hashem's promise was reliable. The land's fertility and bounty were not dependent on human effort alone but on Divine providence—highlighting the importance of bitachon (trust in Hashem).
Spiritual vs. Physical Blessing
The Kli Yakar notes that the phrase "if the Lord delights in us" precedes the description of the land's physical abundance, teaching that material blessings are secondary to spiritual closeness to Hashem. Only when the people merit Divine favor do they receive the land's bounty.