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Hebrew Text
וְאַתָּה הַפְקֵד אֶת־הַלְוִיִּם עַל־מִשְׁכַּן הָעֵדֻת וְעַל כָּל־כֵּלָיו וְעַל כָּל־אֲשֶׁר־לוֹ הֵמָּה יִשְׂאוּ אֶת־הַמִּשְׁכָּן וְאֶת־כָּל־כֵּלָיו וְהֵם יְשָׁרְתֻהוּ וְסָבִיב לַמִּשְׁכָּן יַחֲנוּ׃
English Translation
but thou shalt appoint the Levites over the tabernacle of testimony, and over all its vessels, and over all things that belong to it: they shall bear the tabernacle, and all its vessels; and they shall minister to it, and shall encamp round about the tabernacle.
Transliteration
Ve'atah hafked et-ha'leviim al-mishkan ha'edut ve'al kol-kelav ve'al kol-asher-lo hema yis'u et-hamishkan ve'et-kol-kelav vehem yishartuhu vesaviv lamishkan yachanu.
Hebrew Leining Text
וְאַתָּ֡ה הַפְקֵ֣ד אֶת־הַלְוִיִּם֩ עַל־מִשְׁכַּ֨ן הָעֵדֻ֜ת וְעַ֣ל כׇּל־כֵּלָיו֮ וְעַ֣ל כׇּל־אֲשֶׁר־לוֹ֒ הֵ֜מָּה יִשְׂא֤וּ אֶת־הַמִּשְׁכָּן֙ וְאֶת־כׇּל־כֵּלָ֔יו וְהֵ֖ם יְשָׁרְתֻ֑הוּ וְסָבִ֥יב לַמִּשְׁכָּ֖ן יַחֲנֽוּ׃
וְאַתָּ֡ה הַפְקֵ֣ד אֶת־הַלְוִיִּם֩ עַל־מִשְׁכַּ֨ן הָעֵדֻ֜ת וְעַ֣ל כׇּל־כֵּלָיו֮ וְעַ֣ל כׇּל־אֲשֶׁר־לוֹ֒ הֵ֜מָּה יִשְׂא֤וּ אֶת־הַמִּשְׁכָּן֙ וְאֶת־כׇּל־כֵּלָ֔יו וְהֵ֖ם יְשָׁרְתֻ֑הוּ וְסָבִ֥יב לַמִּשְׁכָּ֖ן יַחֲנֽוּ׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Appointment of the Levites
The verse (Bamidbar 1:50) commands Moshe to appoint the Levites over the Mishkan (Tabernacle), its vessels, and all its belongings. Rashi explains that this appointment was a direct response to the sin of the Golden Calf, where the tribe of Levi distinguished themselves by remaining loyal to Hashem. As a reward, they were chosen for this sacred service instead of the firstborns, who originally held this role (Rashi on Bamidbar 1:50).
Responsibilities of the Levites
The Levites were entrusted with three primary duties:
Symbolism of Their Encampment
The phrase "וְסָבִיב לַמִּשְׁכָּן יַחֲנוּ" ("they shall encamp around the Mishkan") highlights their role as protectors. The Sforno notes that their surrounding presence created a spiritual barrier, ensuring the sanctity of the Mishkan remained intact. This arrangement also reflected their elevated status as intermediaries between Bnei Yisrael and the Divine Presence (Sforno on Bamidbar 1:50).
Contrast with the Firstborns
The Ramban explains that the Levites replaced the firstborns because the latter forfeited their privilege through participation in the Golden Calf. The Levites' unwavering loyalty demonstrated their fitness for this sacred role (Ramban on Bamidbar 3:12). This transition underscores the principle that spiritual roles are earned through merit, not merely birthright.