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Hebrew Text
תּוֹרָה אַחַת וּמִשְׁפָּט אֶחָד יִהְיֶה לָכֶם וְלַגֵּר הַגָּר אִתְּכֶם׃
English Translation
One Tora and one code shall there be for you, and for the stranger that sojourns with you.
Transliteration
Torah achat umishpat echad yihyeh lachem velager hagar itchem.
Hebrew Leining Text
תּוֹרָ֥ה אַחַ֛ת וּמִשְׁפָּ֥ט אֶחָ֖ד יִהְיֶ֣ה לָכֶ֑ם וְלַגֵּ֖ר הַגָּ֥ר אִתְּכֶֽם׃ <span class="mam-spi-pe">{פ}</span><br>
תּוֹרָ֥ה אַחַ֛ת וּמִשְׁפָּ֥ט אֶחָ֖ד יִהְיֶ֣ה לָכֶ֑ם וְלַגֵּ֖ר הַגָּ֥ר אִתְּכֶֽם׃ {פ}
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Bava Metzia 59b
The verse is referenced in the context of discussing the equal application of laws to both Israelites and strangers (gerim).
📖 Keritot 9a
The verse is cited to emphasize the principle of equal justice for all, including the stranger.
Source and Context
The verse (Bamidbar 15:16) appears in the context of the mitzvah of challah, where the Torah emphasizes that the same laws apply to both native-born Israelites and converts (גרים). This principle is foundational in Jewish law, ensuring equality in halachic obligations.
Rashi's Explanation
Rashi (Bamidbar 15:16) explains that the phrase "תורה אחת" ("one Torah") means that the same Torah applies to all Jews, whether born into the faith or having converted. He emphasizes that there is no distinction in halachic requirements between a native-born Jew and a convert.
Rambam's Perspective
Rambam (Hilchot Issurei Biah 13:17) elaborates that a convert is considered a full-fledged Jew in every respect, with the same obligations and privileges. He derives this from our verse, stating that the Torah equates the convert with the native-born in all matters of mitzvot.
Talmudic Interpretation
The Talmud (Bava Metzia 59b) uses this verse to establish that converts are included in all communal obligations. The Sages derive from "ולגר הגר אתכם" that converts must participate in public fasts and other communal responsibilities just like other Jews.
Midrashic Insight
The Midrash (Sifrei Bamidbar 15:16) teaches that this verse comes to counter any potential claim that converts might have a lesser status in Jewish law. It emphasizes that converts are beloved before Hashem and are fully integrated into the Jewish people.
Halachic Implications
Philosophical Dimension
The Sefer HaChinuch (Mitzvah 364) explains that this equality before the law serves to unite the Jewish people and prevent divisions. By having one Torah for all, we maintain the integrity and unity of the nation.