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Hebrew Text
וַיַּעֲשׂוּ בְּנֵי יִשְׂרָאֵל כְּכֹל אֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶׁה כֵּן עָשׂוּ׃
English Translation
And the children of Yisra᾽el did according to all that the Lord commanded Moshe, so they did.
Transliteration
Va'ya'asu b'nei Yisra'el k'chol asher tziva Adonai et Moshe, ken asu.
Hebrew Leining Text
וַֽיַּעֲשׂ֖וּ בְּנֵ֣י יִשְׂרָאֵ֑ל כְּ֠כֹ֠ל אֲשֶׁ֨ר צִוָּ֧ה יְהֹוָ֛ה אֶת־מֹשֶׁ֖ה כֵּ֥ן עָשֽׂוּ׃ <span class="mam-spi-pe">{פ}</span><br>
וַֽיַּעֲשׂ֖וּ בְּנֵ֣י יִשְׂרָאֵ֑ל כְּ֠כֹ֠ל אֲשֶׁ֨ר צִוָּ֧ה יְהֹוָ֛ה אֶת־מֹשֶׁ֖ה כֵּ֥ן עָשֽׂוּ׃ {פ}
🎵 Listen to leining
Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Shabbat 87a
The verse is cited to illustrate the obedience of the Israelites in following God's commandments, particularly in the context of the construction of the Tabernacle.
📖 Menachot 99a
The verse is referenced in a discussion about the meticulousness with which the Israelites carried out God's commandments, emphasizing their exact compliance with divine instructions.
Literal Meaning (Peshat)
The verse states that Bnei Yisrael meticulously fulfilled all the commandments that Hashem had conveyed through Moshe. This emphasizes their complete obedience and attention to detail in carrying out divine instructions, particularly in the context of constructing the Mishkan (Tabernacle), as this verse appears in Shemot (Exodus) 39:32.
Rashi's Commentary
Rashi (Shemot 39:32) highlights the repetition of the phrase "כֵּן עָשׂוּ" ("so they did"). He explains that this repetition teaches that Bnei Yisrael not only fulfilled the commandments but did so with the same intention and exactness as they were commanded—without adding or omitting anything. This reflects their unwavering commitment to divine will.
Midrashic Insight (Aggadah)
The Midrash Tanchuma (Pekudei 11) elaborates that this verse underscores the unity of Bnei Yisrael in their service. Just as they were "כאיש אחד בלב אחד" ("like one person with one heart") at Har Sinai (Rashi, Shemot 19:2), they similarly acted in unison when fulfilling the Mishkan's construction. Their collective obedience demonstrated their readiness to serve Hashem as a unified nation.
Halachic Perspective (Rambam)
Rambam (Hilchot Meilah 8:8) derives from this verse the principle of "לא תסור" (Devarim 17:11)—the prohibition against deviating from Torah commandments. Bnei Yisrael's exact adherence to Moshe's instructions serves as a model for future generations in following halachic authority without alteration.
Symbolic Interpretation (Kedushah)
The Kli Yakar (Shemot 39:32) notes that the double language "כְּכֹל... כֵּן עָשׂוּ" alludes to both physical action and spiritual intent. Their deeds were not merely mechanical but infused with reverence, embodying the ideal of "לשם שמים" (for the sake of Heaven). This duality is essential in avodat Hashem (divine service).