Numbers 16:1 - Rebellion against Moshe's leadership?

Numbers 16:1 - במדבר 16:1

Hebrew Text

וַיִּקַּח קֹרַח בֶּן־יִצְהָר בֶּן־קְהָת בֶּן־לֵוִי וְדָתָן וַאֲבִירָם בְּנֵי אֱלִיאָב וְאוֹן בֶּן־פֶּלֶת בְּנֵי רְאוּבֵן׃

English Translation

Now Qoraĥ, the son of Yiżhar, the son of Qehat, the son of Levi, and Datan and Aviram, the sons of Eli᾽av, and On, the son of Pelet, of the sons of Re᾽uven, took men:

Transliteration

Vayikach Korach ben-Yitzhar ben-Kehat ben-Levi veDatan vaAviram bnei-Eliab veOn ben-Pelet bnei-Reuven.

Hebrew Leining Text

וַיִּקַּ֣ח קֹ֔רַח בֶּן־יִצְהָ֥ר בֶּן־קְהָ֖ת בֶּן־לֵוִ֑י וְדָתָ֨ן וַאֲבִירָ֜ם בְּנֵ֧י אֱלִיאָ֛ב וְא֥וֹן בֶּן־פֶּ֖לֶת בְּנֵ֥י רְאוּבֵֽן׃

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Parasha Commentary

The Context of Korach's Rebellion

The verse introduces the rebellion of Korach and his followers against Moshe and Aharon's leadership. Rashi (Bamidbar 16:1) notes that Korach was a member of the prestigious Kehat family within the tribe of Levi, yet he allowed jealousy to drive him to challenge Aharon's appointment as Kohen Gadol. The Torah emphasizes his lineage to highlight that even someone of noble descent can fall into error if led by improper motives.

Korach's Lineage and Its Significance

The verse traces Korach's lineage back to Levi, which the Midrash (Bamidbar Rabbah 18:2) explains as a subtle critique: despite his distinguished ancestry, he failed to uphold the humility of his forefathers. The Talmud (Sanhedrin 109b) further elaborates that Korach's rebellion was rooted in his resentment over being passed over for leadership roles, despite his qualifications.

The Inclusion of Datan, Aviram, and On

The verse also mentions Datan, Aviram, and On from the tribe of Reuven. Rashi (Bamidbar 16:1) explains that Reuven's descendants camped near Korach's faction, making them susceptible to his influence. The Midrash (Tanchuma Korach 1) suggests that their proximity led to their participation in the rebellion, teaching that one must be cautious of negative influences, even from those nearby.

On ben Pelet's Mysterious Role

On ben Pelet is mentioned but disappears from the narrative. The Talmud (Sanhedrin 109b) credits his wife with saving him by persuading him to withdraw from the rebellion. This teaches the power of wise counsel, particularly from a righteous spouse, in averting disaster.

Lessons from the Verse

  • Humility vs. Ambition: Korach's downfall stemmed from misplaced ambition, contrasting with Moshe's humility (Bamidbar 12:3).
  • The Danger of Groupthink: Datan and Aviram followed Korach despite knowing the consequences, illustrating how peer pressure can lead to sin.
  • The Value of Righteous Influence: On ben Pelet's withdrawal demonstrates how a single righteous decision can change one's fate.

📚 Talmud Citations

This verse is quoted in the Talmud.

📖 Sanhedrin 109b
The verse is referenced in the discussion about Korah's rebellion and his followers, Dathan and Abiram, as part of the broader narrative about their challenge to Moses and Aaron's leadership.
📖 Bava Batra 74b
The verse is mentioned in the context of discussing the fate of Korah and his assembly, emphasizing the consequences of their rebellion.

Frequently Asked Questions

Q: Who was Korach in the Torah?
A: Korach was a Levite from the family of Kehat, a cousin of Moshe and Aharon. He led a rebellion against Moshe's leadership, as described in Numbers 16. The Talmud (Sanhedrin 110a) teaches that his dispute was not for sincere purposes but out of personal ambition.
Q: Why did Korach rebel against Moshe?
A: Korach rebelled because he was jealous of the leadership roles given to Moshe and Aharon. Rashi explains (Numbers 16:1) that Korach felt he deserved a higher position since he was also from the tribe of Levi. The Midrash (Tanchuma Korach 1) adds that his pride led him to challenge Moshe's divinely appointed authority.
Q: What can we learn from Korach's rebellion?
A: The story teaches the dangers of machlokes (dispute for selfish reasons) and the importance of respecting proper authority. Pirkei Avos (5:17) uses Korach as an example of a dispute 'not for Heaven's sake' that leads to destruction. The Rambam (Hilchos De'os 6:3) warns against such divisive behavior.
Q: Why are Datan and Aviram mentioned with Korach?
A: Datan and Aviram were from the tribe of Reuven who joined Korach's rebellion. Rashi (Numbers 16:1) notes they had a history of causing trouble since Egypt. The Talmud (Sanhedrin 110a) explains they represent how different groups with different grievances can unite for negative purposes.
Q: What happened to On ben Peles who is mentioned with Korach?
A: The Midrash (Bamidbar Rabbah 18:20) relates that On's wise wife saved him by convincing him to withdraw from the rebellion. This teaches that even when surrounded by conflict, one can make the right choice. The Talmud (Sanhedrin 109b) mentions he merited to have descendants who were prophets.