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Hebrew Text
וְאִם־בְּרִיאָה יִבְרָא יְהוָה וּפָצְתָה הָאֲדָמָה אֶת־פִּיהָ וּבָלְעָה אֹתָם וְאֶת־כָּל־אֲשֶׁר לָהֶם וְיָרְדוּ חַיִּים שְׁאֹלָה וִידַעְתֶּם כִּי נִאֲצוּ הָאֲנָשִׁים הָאֵלֶּה אֶת־יְהוָה׃
English Translation
But if the Lord creates a new thing, and the earth opens her mouth, and swallows them up, with all that appertain to them, and they go down alive into She᾽ol; then you shall understand that these men have provoked the Lord.
Transliteration
Ve'im-bri'a yivra Adonai ufatsta ha'adama et-piha uval'ah otam ve'et-kol-asher lahem veyardu chayim she'ola viyeda'tem ki ni'atzu ha'anashim ha'eleh et-Adonai.
Hebrew Leining Text
וְאִם־בְּרִיאָ֞ה יִבְרָ֣א יְהֹוָ֗ה וּפָצְתָ֨ה הָאֲדָמָ֤ה אֶת־פִּ֙יהָ֙ וּבָלְעָ֤ה אֹתָם֙ וְאֶת־כׇּל־אֲשֶׁ֣ר לָהֶ֔ם וְיָרְד֥וּ חַיִּ֖ים שְׁאֹ֑לָה וִֽידַעְתֶּ֕ם כִּ֧י נִֽאֲצ֛וּ הָאֲנָשִׁ֥ים הָאֵ֖לֶּה אֶת־יְהֹוָֽה׃
וְאִם־בְּרִיאָ֞ה יִבְרָ֣א יְהֹוָ֗ה וּפָצְתָ֨ה הָאֲדָמָ֤ה אֶת־פִּ֙יהָ֙ וּבָלְעָ֤ה אֹתָם֙ וְאֶת־כׇּל־אֲשֶׁ֣ר לָהֶ֔ם וְיָרְד֥וּ חַיִּ֖ים שְׁאֹ֑לָה וִֽידַעְתֶּ֕ם כִּ֧י נִֽאֲצ֛וּ הָאֲנָשִׁ֥ים הָאֵ֖לֶּה אֶת־יְהֹוָֽה׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Sanhedrin 110a
The verse is referenced in the discussion about the punishment of Korach and his followers, illustrating the divine intervention where the earth opened its mouth to swallow them as a sign of their rebellion against God.
Context of the Verse
This verse (Bamidbar 16:30) is part of the narrative of Korach's rebellion against Moshe and Aharon. Korach, along with Datan, Aviram, and 250 leaders of the community, challenged Moshe's authority and the divine selection of Aharon as Kohen Gadol. Moshe responds by declaring that if Hashem performs a miraculous act—causing the earth to open and swallow the rebels—it will be a clear sign of their sin.
Interpretation of "If the Lord Creates a New Thing"
Rashi explains that the term "יִבְרָא" (creates) implies a unique act of creation, something unprecedented. The earth opening its mouth to swallow the rebels was not a natural phenomenon but a miraculous intervention by Hashem. Ramban adds that this was a deliberate display of divine justice, demonstrating that Korach's rebellion was not merely a political dispute but a rejection of Hashem's will.
The Earth as an Instrument of Divine Justice
The Midrash (Bamidbar Rabbah 18:10) notes that the earth was chosen as the means of punishment because Korach and his followers sinned with their mouths—through speech and rebellion—and thus were punished through the "mouth" of the earth. This reflects the principle of מידה כנגד מידה (measure for measure), a recurring theme in divine retribution.
Descent Alive into Sheol
The phrase "וְיָרְדוּ חַיִּים שְׁאֹלָה" (they go down alive into Sheol) is interpreted by the Talmud (Sanhedrin 110a) as a punishment where the rebels were not only swallowed physically but also spiritually condemned. The term "Sheol" here signifies complete destruction, both in this world and the next, as their rebellion severed their connection to the divine.
Recognition of Their Sin
Moshe concludes by stating that this miracle would prove "כִּי נִאֲצוּ הָאֲנָשִׁים הָאֵלֶּה אֶת־יְהוָה" (that these men have provoked the Lord). The Malbim explains that the public nature of the miracle was necessary to prevent further dissent and to affirm Moshe and Aharon's divine appointment. The severity of the punishment underscored the gravity of challenging Torah authority.
Key Lessons from the Verse