Frequently Asked Questions
Q: What does Numbers 17:15 mean when it says 'the plague was stayed'?
A: This verse describes the end of a deadly plague that struck the Israelites after Korach's rebellion. According to Rashi, Aharon's act of offering incense (mentioned earlier in the chapter) atoned for the people, causing the plague to stop. This demonstrates the power of repentance and the kohen's (priest's) role in achieving atonement.
Q: Why did Aharon return to Moshe at the Tent of Meeting in this verse?
A: The Midrash explains that Aharon returned to Moshe to show that their leadership was united after the challenge by Korach's group. The Tent of Meeting was the place of divine communication, symbolizing that their authority came from Hashem. This teaches the importance of unity among Jewish leaders.
Q: What lesson can we learn from Numbers 17:15 about stopping plagues?
A: The Talmud (Yoma 44b) learns from this incident that incense has special power to stop plagues. More broadly, our sages teach that prayer, repentance, and righteous deeds can avert harsh decrees. The verse shows that even after severe punishment, Hashem is merciful when people return to Him.
Q: How does this verse about Aharon relate to the role of kohanim (priests) today?
A: Though we don't have the Temple service today, Rambam explains that kohanim still have a special spiritual role. This verse reminds us of the historic role of kohanim in bringing atonement, and even today, they bless the congregation with the priestly blessing, continuing their legacy of spiritual protection.
Q: Why is the location 'the door of the Tent of Meeting' important in this verse?
A: Rashi notes this location was significant because it was where Moshe and Aharon received divine communication. The plague stopped when Aharon returned to this holy place, teaching that connection to holiness (represented by the Mishkan) brings protection. Today, we similarly find protection through connection to holy places like synagogues.
Context of the Verse
The verse (Bamidbar 17:15) describes the aftermath of the rebellion of Korach and his followers, when a plague broke out among the people as a punishment for their murmuring against Moshe and Aharon. Aharon, acting on Moshe's instruction, took a censer with incense and stood between the dead and the living to stop the plague. This verse marks the conclusion of that event, as Aharon returns to Moshe at the entrance of the Ohel Moed (Tent of Meeting), and the plague ceases.
Rashi's Explanation
Rashi (Bamidbar 17:15) explains that Aharon returned to Moshe after successfully stopping the plague. The phrase "וְהַמַּגֵּפָה נֶעֱצָרָה" ("and the plague was stayed") indicates that the plague ceased entirely once Aharon completed his mission. Rashi emphasizes that Aharon's act of offering incense was a critical intervention, demonstrating the power of the Kehunah (priesthood) to bring atonement and halt divine retribution.
Midrashic Insights
The Midrash (Bamidbar Rabbah 18:20) elaborates on Aharon's role, comparing his actions to a physician who stands between life and death. Just as a physician intervenes to save lives, Aharon stood between the dead and the living to halt the plague. The Midrash also highlights the humility of Aharon, who did not seek honor for himself but acted solely to fulfill Hashem's will and save the people.
Rambam's Perspective
Rambam (Hilchos Teshuvah 1:4) discusses the concept of divine punishment and repentance. In this context, the cessation of the plague after Aharon's intervention teaches that teshuvah (repentance) and the service of the Kohanim can avert disaster. The incense offered by Aharon symbolizes prayer and supplication, key components in seeking forgiveness.
Symbolism of the Ohel Moed
The return to the "פֶּתַח אֹהֶל מוֹעֵד" ("door of the Tent of Meeting") signifies a restoration of order and divine favor. The Ohel Moed represents the presence of Hashem among Bnei Yisrael, and Aharon's return there marks the reestablishment of the proper relationship between the people and Hashem after the crisis.
Key Lessons