Join Our Newsletter To Be Informed When New Videos Are Posted
Join the thousands of fellow Studends who rely on our videos to learn how to read the bible in Hebrew for free!
Hebrew Text
וְהִנַּחְתָּם בְּאֹהֶל מוֹעֵד לִפְנֵי הָעֵדוּת אֲשֶׁר אִוָּעֵד לָכֶם שָׁמָּה׃
English Translation
And thou shalt lay them up in the Tent of Meeting before the Testimony, where I will meet with you.
Transliteration
Vehinachtam be'ohel mo'ed lifnei ha'edut asher iva'ed lachem shamah.
Hebrew Leining Text
וְהִנַּחְתָּ֖ם בְּאֹ֣הֶל מוֹעֵ֑ד לִפְנֵי֙ הָֽעֵד֔וּת אֲשֶׁ֛ר אִוָּעֵ֥ד לָכֶ֖ם שָֽׁמָּה׃
וְהִנַּחְתָּ֖ם בְּאֹ֣הֶל מוֹעֵ֑ד לִפְנֵי֙ הָֽעֵד֔וּת אֲשֶׁ֛ר אִוָּעֵ֥ד לָכֶ֖ם שָֽׁמָּה׃
🎵 Listen to leining
Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context in the Torah
The verse (Exodus 16:34) describes the placement of the omer of manna in the Ark of the Covenant, alongside the Tablets of Testimony (Luchot HaBrit), as a perpetual reminder of Hashem's providence during the Israelites' journey in the wilderness.
Rashi's Commentary
Rashi explains that "before the Testimony" refers to the Ark containing the Tablets, as the Ark was placed in the innermost sanctum of the Mishkan (Tabernacle). He notes that the manna was placed lifnei ha'edut (before the Testimony) to serve as an eternal sign of divine sustenance.
Rambam's Perspective
In Hilchot Beit HaBechirah (4:1), Rambam discusses how sacred objects like the manna were preserved in the holiest area of the Mishkan, emphasizing that this placement reinforced the connection between physical sustenance and spiritual devotion.
Midrashic Insights
The Mechilta (Beshalach 4) elaborates that the manna was stored in a golden vessel, mirroring the golden Ark, to teach that material sustenance is sanctified when connected to Torah. The Tanchuma (Beshalach 22) adds that the manna's preservation symbolized the eternal nature of divine miracles.
Symbolism of the Manna
Halachic Significance
The Chizkuni highlights that this commandment established the precedent for preserving sacred artifacts in the Mishkan, later applied to the Beit HaMikdash. The Sefer HaChinuch (Mitzvah 98) links this act to the broader mitzvah of remembering Hashem's miracles.