Numbers 17:2 - Purify holy fire's aftermath

Numbers 17:2 - במדבר 17:2

Hebrew Text

אֱמֹר אֶל־אֶלְעָזָר בֶּן־אַהֲרֹן הַכֹּהֵן וְיָרֵם אֶת־הַמַּחְתֹּת מִבֵּין הַשְּׂרֵפָה וְאֶת־הָאֵשׁ זְרֵה־הָלְאָה כִּי קָדֵשׁוּ׃

English Translation

Speak to El῾azar the son of Aharon the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they have become holy.

Transliteration

Emor el-Elazar ben-Aharon ha-kohen veyarem et ha-machtot mibein ha-serefa ve'et ha-esh zreh-hala ki kadshu.

Hebrew Leining Text

אֱמֹ֨ר אֶל־אֶלְעָזָ֜ר בֶּן־אַהֲרֹ֣ן הַכֹּהֵ֗ן וְיָרֵ֤ם אֶת־הַמַּחְתֹּת֙ מִבֵּ֣ין הַשְּׂרֵפָ֔ה וְאֶת־הָאֵ֖שׁ זְרֵה־הָ֑לְאָה כִּ֖י קָדֵֽשׁוּ׃

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Parasha Commentary

Context of the Verse

This verse (Bamidbar 17:2) appears in the aftermath of the rebellion of Korach and his followers, who challenged the leadership of Moshe and Aharon. After the earth swallowed Korach and his assembly, and fire consumed the 250 men who offered unauthorized incense, Hashem commands Moshe to instruct Elazar, Aharon's son, to gather the fire pans (מַחְתּוֹת) from among the charred remains.

Explanation of the Command

Rashi explains that Elazar, rather than Aharon, was chosen for this task because Aharon, as the Kohen Gadol, could not come into contact with the dead (even indirectly through the charred remains), as it would render him ritually impure (טמא). Elazar, as a regular Kohen, was permitted to handle these items.

  • Removing the Censers: The instruction to "take up the censers out of the burning" (וְיָרֵם אֶת־הַמַּחְתֹּת מִבֵּין הַשְּׂרֵפָה) emphasizes that these vessels, though used improperly, had become sanctified (כִּי קָדֵשׁוּ) through their use in divine service, even if unauthorized (Ramban).
  • Scattering the Fire: The command to "scatter the fire yonder" (וְאֶת־הָאֵשׁ זְרֵה־הָלְאָה) teaches that the fire, having been used for a sinful offering, must be disposed of in a place where it cannot be reused for further rebellion (Sforno).

Sanctity of the Censers

The verse concludes with the phrase "כִּי קָדֵשׁוּ" ("for they have become holy"). The Midrash (Bamidbar Rabbah 18:20) explains that even though Korach and his followers acted wrongly, the vessels they used became sanctified because they were designated for divine service. This teaches that objects used for a sacred purpose, even improperly, retain a degree of holiness and must be treated with respect.

Practical Halachic Implications

The Rambam (Hilchos Klei HaMikdash 1:7) derives from this verse that vessels used in the Mishkan or Beit HaMikdash, once sanctified, retain their holiness even if misused. Therefore, the censers could not simply be discarded but were later repurposed as a covering for the Mizbeach (Bamidbar 17:3-4), serving as a reminder of the dangers of unauthorized service.

📚 Talmud Citations

This verse is not quoted in the Talmud.

Frequently Asked Questions

Q: What does Numbers 17:2 mean when it says the censers 'have become holy'?
A: Rashi explains that the copper censers used by Korach's followers became sanctified because they were offered before Hashem, even though their owners sinned. Since they were used for a sacred purpose, they could not be treated as ordinary objects and had to be repurposed for holy use in the Mishkan (Tabernacle).
Q: Why did Elazar have to scatter the fire from the censers?
A: The Ramban teaches that the fire from these censers was dangerous because it came from an unauthorized offering (Korach's rebellion). By scattering it away from the camp, Elazar prevented any further misuse of this fire while still preserving the sanctity of the copper censers themselves.
Q: What lesson can we learn from how the censers were handled after Korach's rebellion?
A: The Talmud (Yoma 23a) derives from this verse that even objects associated with wrongdoing must be treated with respect if they were used for holy purposes. This teaches us the importance of separating between the sinner and the sanctified object, and how we must honor anything dedicated to Hashem's service.