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Hebrew Text
וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה וְאֶל־אַהֲרֹן יַעַן לֹא־הֶאֱמַנְתֶּם בִּי לְהַקְדִּישֵׁנִי לְעֵינֵי בְּנֵי יִשְׂרָאֵל לָכֵן לֹא תָבִיאוּ אֶת־הַקָּהָל הַזֶּה אֶל־הָאָרֶץ אֲשֶׁר־נָתַתִּי לָהֶם׃
English Translation
And the Lord spoke to Moshe and Aharon, Because you did not believe in me, to sanctify me in the eyes of the children of Yisra᾽el, therefore you shall not bring this congregation in to the land which I have given them.
Transliteration
Va'yomer Adonai el-Moshe ve'el-Aharon, ya'an lo-he'emantem bi le'hakdisheni le'einei bnei Yisrael, lachen lo tavi'et ha'kahal hazeh el-ha'aretz asher-natati lahem.
Hebrew Leining Text
וַיֹּ֣אמֶר יְהֹוָה֮ אֶל־מֹשֶׁ֣ה וְאֶֽל־אַהֲרֹן֒ יַ֚עַן לֹא־הֶאֱמַנְתֶּ֣ם בִּ֔י לְהַ֨קְדִּישֵׁ֔נִי לְעֵינֵ֖י בְּנֵ֣י יִשְׂרָאֵ֑ל לָכֵ֗ן לֹ֤א תָבִ֙יאוּ֙ אֶת־הַקָּהָ֣ל הַזֶּ֔ה אֶל־הָאָ֖רֶץ אֲשֶׁר־נָתַ֥תִּי לָהֶֽם׃
וַיֹּ֣אמֶר יְהֹוָה֮ אֶל־מֹשֶׁ֣ה וְאֶֽל־אַהֲרֹן֒ יַ֚עַן לֹא־הֶאֱמַנְתֶּ֣ם בִּ֔י לְהַ֨קְדִּישֵׁ֔נִי לְעֵינֵ֖י בְּנֵ֣י יִשְׂרָאֵ֑ל לָכֵ֗ן לֹ֤א תָבִ֙יאוּ֙ אֶת־הַקָּהָ֣ל הַזֶּ֔ה אֶל־הָאָ֖רֶץ אֲשֶׁר־נָתַ֥תִּי לָהֶֽם׃
🎵 Listen to leining
Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Sotah 37b
The verse is cited in a discussion about the consequences of Moses and Aaron's actions at the waters of Meribah, emphasizing the importance of faith and sanctification of God's name.
📖 Sanhedrin 17a
Referenced in the context of leadership and the responsibilities of leaders to uphold faith and sanctify God's name before the people.
The Sin of Moshe and Aharon at Mei Merivah
The verse (Bamidbar 20:12) describes Hashem's rebuke to Moshe and Aharon for their actions at Mei Merivah (the Waters of Strife), where they struck the rock instead of speaking to it as commanded. Rashi explains that their sin was a lack of complete faith (lo he'emantem bi), as they deviated from Hashem's precise instruction. By striking the rock rather than speaking to it, they failed to sanctify Hashem's name sufficiently before Bnei Yisrael.
Rambam's Perspective on the Sin
Rambam (Hilchos Yesodei HaTorah 5:1) emphasizes that Moshe and Aharon's error was a momentary lapse in their otherwise perfect faith. Their punishment—being barred from entering Eretz Yisrael—demonstrates the high standard demanded of leaders. Even a slight deviation from Hashem's command, especially in public, carries severe consequences when performed by those of their stature.
The Midrashic Explanation
Midrash Tanchuma (Chukas 10) elaborates that Moshe's anger ("Listen now, you rebels!" - Bamidbar 20:10) compounded the sin. The ideal kiddush Hashem would have been achieved through calm speech to the rock, demonstrating that even inanimate nature obeys Hashem's word. Striking the rock diminished this lesson.
Key Lessons from the Incident
The Severity of the Punishment
Kli Yakar notes that Moshe and Aharon's punishment corresponded to their elevated status. Their proximity to holiness meant that even minor shortcomings had magnified consequences, teaching that spiritual greatness demands extraordinary accountability.