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Hebrew Text
וַיֹּאמֶר לֹא תַעֲבֹר וַיֵּצֵא אֱדוֹם לִקְרָאתוֹ בְּעַם כָּבֵד וּבְיָד חֲזָקָה׃
English Translation
And he said, Thou shalt not go through. And Edom came out against him with much people, and with a strong hand.
Transliteration
Vayomer lo ta'avor vayetze Edom likrato b'am kaved uvyad chazaka.
Hebrew Leining Text
וַיֹּ֖אמֶר לֹ֣א תַעֲבֹ֑ר וַיֵּצֵ֤א אֱדוֹם֙ לִקְרָאת֔וֹ בְּעַ֥ם כָּבֵ֖ד וּבְיָ֥ד חֲזָקָֽה׃
וַיֹּ֖אמֶר לֹ֣א תַעֲבֹ֑ר וַיֵּצֵ֤א אֱדוֹם֙ לִקְרָאת֔וֹ בְּעַ֥ם כָּבֵ֖ד וּבְיָ֥ד חֲזָקָֽה׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context in the Torah
The verse (Bamidbar 20:18) describes the encounter between Bnei Yisrael and Edom (descendants of Esav) as they sought passage through their land during their journey toward Eretz Yisrael. Edom's refusal and hostile response are significant in understanding the historical and spiritual tensions between these nations.
Rashi's Commentary
Rashi explains that Edom's refusal ("Lo ta'avor—Thou shalt not go through") was a violation of the natural kinship obligation, as Yaakov and Esav were brothers. Despite Moshe's peaceful request (Bamidbar 20:14-17), Edom responded with aggression, demonstrating their enduring hatred (Rashi on Bamidbar 20:18, citing Tanchuma).
Rambam's Perspective on Diplomacy
Rambam (Hilchot Melachim 6:1-5) discusses the laws of war, emphasizing that Bnei Yisrael were commanded to first seek peace before engaging in conflict. Moshe's approach to Edom aligns with this principle—he sent messengers requesting peaceful passage (Bamidbar 20:14-17), fulfilling the mitzvah of "deracheha darchei noam" (her ways are pleasant).
Midrashic Insights
Halachic Implications
The Chazon Ish (Emunah U'Bitachon 1:5) derives from this episode that even when facing unjust hostility, Bnei Yisrael were forbidden to wage war against Edom due to Hashem's command (Devarim 2:4-5). This teaches the importance of divine providence in national interactions.
Symbolism of Edom
In later Jewish thought (e.g., Malbim on Ovadiah 1:1), Edom represents oppressive forces in exile. Their refusal here foreshadows historical conflicts, reinforcing the idea that the struggle between Yaakov and Esav persists through their descendants.