Numbers 21:2 - Vow before victory?

Numbers 21:2 - במדבר 21:2

Hebrew Text

וַיִּדַּר יִשְׂרָאֵל נֶדֶר לַיהוָה וַיֹּאמַר אִם־נָתֹן תִּתֵּן אֶת־הָעָם הַזֶּה בְּיָדִי וְהַחֲרַמְתִּי אֶת־עָרֵיהֶם׃

English Translation

And Yisra᾽el vowed a vow to the Lord, and said, If thou wilt indeed deliver this people into my hand, then I will devote their cities to destruction.

Transliteration

Va'yidar Yisrael neder la'Adonai va'yomar im-naton titein et-ha'am hazeh b'yadi ve'hecheramti et-areihem.

Hebrew Leining Text

וַיִּדַּ֨ר יִשְׂרָאֵ֥ל נֶ֛דֶר לַֽיהֹוָ֖ה וַיֹּאמַ֑ר אִם־נָתֹ֨ן תִּתֵּ֜ן אֶת־הָעָ֤ם הַזֶּה֙ בְּיָדִ֔י וְהַֽחֲרַמְתִּ֖י אֶת־עָרֵיהֶֽם׃

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Parasha Commentary

Context of the Verse

The verse (Numbers 21:2) describes a vow made by the Israelites during their travels in the wilderness, specifically in response to a confrontation with the Canaanite king of Arad. This vow reflects their commitment to Hashem in exchange for victory in battle.

Rashi's Explanation

Rashi (Rabbi Shlomo Yitzchaki) explains that this vow was made by the entire nation of Israel, not just an individual. He notes that the phrase "וַיִּדַּר יִשְׂרָאֵל" ("And Israel vowed") indicates collective action. Rashi also highlights that the vow was conditional—only if Hashem granted them victory would they consecrate the spoils of war to Him.

Rambam's Perspective

Rambam (Maimonides) discusses the laws of vows in Hilchot Nedarim and emphasizes the gravity of making a vow to Hashem. He teaches that vows must be taken seriously and fulfilled with precision. In this case, the Israelites' vow demonstrates their recognition of divine assistance in battle and their willingness to sanctify the victory to Hashem.

Midrashic Insights

The Midrash (Bamidbar Rabbah 19:3) elaborates on the Israelites' motivation for this vow. It suggests that they sought to rectify the sin of the spies (Numbers 13-14), who had caused the nation to doubt Hashem's ability to conquer the land. By making this vow, the Israelites reaffirmed their trust in Hashem's power and their commitment to His commandments.

The Concept of Cheirem (Devotion to Destruction)

  • The term "וְהַחֲרַמְתִּי" ("I will devote to destruction") refers to the complete consecration of the enemy's cities and spoils to Hashem, as seen in the laws of cheirem (Deuteronomy 7:26).
  • This act signifies that the victory is entirely attributed to Hashem, with no personal gain sought by the Israelites.
  • The Talmud (Arachin 28b) discusses the stringent requirements of cheirem, emphasizing its irrevocable nature once enacted.

Spiritual Lessons

This verse teaches the importance of recognizing Hashem's hand in our successes and responding with gratitude and dedication. The Israelites' vow serves as a model for how to approach challenges with faith and commitment to divine will.

📚 Talmud Citations

This verse is quoted in the Talmud.

📖 Nedarim 32a
The verse is discussed in the context of vows and their implications, particularly focusing on the nature of the vow made by Israel and its consequences.
📖 Taanit 4a
The verse is referenced in a discussion about the power of vows and the seriousness with which they are regarded in Jewish law.

Frequently Asked Questions

Q: What does the vow in Numbers 21:2 mean?
A: In Numbers 21:2, the Israelites (Yisra'el) made a vow to Hashem, promising that if He would grant them victory over the Canaanite king of Arad, they would completely dedicate ('herem') the enemy's cities to destruction. This means they would not take any spoils for themselves but would utterly destroy the cities as an offering to Hashem. Rashi explains that this vow was made with the approval of Moshe (Moses), showing their commitment to fulfilling Hashem's will in conquering the land.
Q: Why did the Israelites make this vow in Numbers 21:2?
A: The Israelites made this vow because they were facing battle with the Canaanite king of Arad, who had attacked them (Numbers 21:1). They sought Hashem's help to ensure victory. The Midrash (Bamidbar Rabbah) teaches that vows can be a way to inspire divine mercy or demonstrate sincerity in times of need. Here, they pledged to dedicate the enemy's cities to Hashem, showing their trust in Him and their willingness to follow His commandments regarding the conquest of Canaan.
Q: What is the significance of 'herem' (destruction) in this verse?
A: 'Herem' (חֵרֶם) in this verse refers to the complete dedication of something to Hashem, often through destruction, with no personal benefit taken. According to Rambam (Hilchot Melachim 6:1-4), 'herem' in war was a biblical commandment when conquering the seven Canaanite nations, ensuring no assimilation with their idolatrous practices. The Israelites' vow in Numbers 21:2 reflects their commitment to this principle, removing any temptation to adopt the Canaanites' ways.
Q: How does this verse apply to us today?
A: While we no longer wage physical wars like the Israelites did, the concept of 'herem' teaches us about complete dedication to Hashem. The Talmud (Nedarim 8a) discusses how vows can help strengthen one's spiritual commitment. Today, we apply this idea by removing negative influences (like harmful habits or distractions) from our lives, just as the Israelites removed idolatry from the land. The verse reminds us to prioritize our relationship with Hashem above all else.
Q: Did the Israelites fulfill this vow in Numbers 21:2?
A: Yes, the Torah later states (Numbers 21:3) that Hashem heard their vow and delivered the Canaanites into their hands, and the Israelites fulfilled their promise by destroying the cities. Rashi notes that they named the place 'Hormah' (related to 'herem') as a reminder of their vow. This teaches the importance of keeping one's word, especially vows made to Hashem, as emphasized in the Talmud (Rosh Hashanah 6a).