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Hebrew Text
וְלֹא־נָתַן סִיחֹן אֶת־יִשְׂרָאֵל עֲבֹר בִּגְבֻלוֹ וַיֶּאֱסֹף סִיחֹן אֶת־כָּל־עַמּוֹ וַיֵּצֵא לִקְרַאת יִשְׂרָאֵל הַמִּדְבָּרָה וַיָּבֹא יָהְצָה וַיִּלָּחֶם בְּיִשְׂרָאֵל׃
English Translation
And Siĥon would not allow Yisra᾽el to pass through his border: but Siĥon gathered all his people together, and went out against Yisra᾽el into the wilderness: and he came to Yahaż, and fought against Yisra᾽el.
Transliteration
Velo-natan sikhon et-yisrael avor bigvulo vaye'esof sikhon et-kol-amo vayetze likrat yisrael hamidbara vayavo yahatsa vayilachem be'yisrael.
Hebrew Leining Text
וְלֹא־נָתַ֨ן סִיחֹ֣ן אֶת־יִשְׂרָאֵל֮ עֲבֹ֣ר בִּגְבֻלוֹ֒ וַיֶּאֱסֹ֨ף סִיחֹ֜ן אֶת־כׇּל־עַמּ֗וֹ וַיֵּצֵ֞א לִקְרַ֤את יִשְׂרָאֵל֙ הַמִּדְבָּ֔רָה וַיָּבֹ֖א יָ֑הְצָה וַיִּלָּ֖חֶם בְּיִשְׂרָאֵֽל׃
וְלֹא־נָתַ֨ן סִיחֹ֣ן אֶת־יִשְׂרָאֵל֮ עֲבֹ֣ר בִּגְבֻלוֹ֒ וַיֶּאֱסֹ֨ף סִיחֹ֜ן אֶת־כׇּל־עַמּ֗וֹ וַיֵּצֵ֞א לִקְרַ֤את יִשְׂרָאֵל֙ הַמִּדְבָּ֔רָה וַיָּבֹ֖א יָ֑הְצָה וַיִּלָּ֖חֶם בְּיִשְׂרָאֵֽל׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context of the Verse
This verse (Bamidbar 21:23) describes the confrontation between the nation of Israel and Sichon, the king of the Emorites, as Bnei Yisrael sought to pass through his territory on their journey toward Eretz Yisrael. The refusal of Sichon to allow passage led to a military conflict, which ultimately resulted in Israel's victory and the conquest of his land.
Rashi's Explanation
Rashi (Bamidbar 21:23) explains that Sichon's refusal was not merely a political decision but stemmed from divine intervention. Hashem had hardened Sichon's heart, much like He hardened Pharaoh's heart in Egypt, to bring about a confrontation that would lead to Israel inheriting the land. This aligns with the broader narrative of divine providence guiding Israel toward their promised inheritance.
Midrashic Insights
The Midrash (Bamidbar Rabbah 19:25) elaborates that Sichon was initially a vassal of Moav but rebelled and seized their land. This background explains his aggressive stance—having usurped power himself, he feared Israel might do the same to him. The Midrash also highlights that Sichon's name (סִיחוֹן) is related to the word si'ach (שיח), meaning "to speak" or "to boast," indicating his arrogance in confronting Israel despite knowing their divine protection.
Rambam's Perspective
Rambam (Hilchot Melachim 6:1) discusses the laws of war and notes that Israel first extended a peaceful offer to Sichon (as recorded in Devarim 2:26-29), in accordance with the Torah's requirement to seek peace before engaging in battle. Sichon's refusal and subsequent attack justified Israel's defensive war, which then transitioned into a conquest sanctioned by divine command.
Strategic and Symbolic Elements
Moral Lessons
The episode teaches the importance of heeding peaceful overtures and recognizing divine will. Sichon's stubbornness led to his downfall, while Israel's adherence to Hashem's commandments—first seeking peace, then fighting only when necessary—resulted in victory. The Or HaChaim emphasizes that this narrative reinforces the principle that success in battle depends on righteousness, not military strength alone.