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Hebrew Text
וַיֵּשֶׁב יִשְׂרָאֵל בְּאֶרֶץ הָאֱמֹרִי׃
English Translation
Thus Yisra᾽el dwelt in the land of the Emori.
Transliteration
Vayeshev Yisrael be'eretz ha'emori.
Hebrew Leining Text
וַיֵּ֙שֶׁב֙ יִשְׂרָאֵ֔ל בְּאֶ֖רֶץ הָאֱמֹרִֽי׃
וַיֵּ֙שֶׁב֙ יִשְׂרָאֵ֔ל בְּאֶ֖רֶץ הָאֱמֹרִֽי׃
🎵 Listen to leining
Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context of the Verse
The verse "וַיֵּשֶׁב יִשְׂרָאֵל בְּאֶרֶץ הָאֱמֹרִי" (Bamidbar 21:31) appears in the Torah during the narrative of Bnei Yisrael's journey toward Eretz Yisrael, after their victory over Sichon, king of the Emori. This conquest marked a pivotal moment as it was the first territory captured by Bnei Yisrael east of the Jordan River.
Rashi's Explanation
Rashi (Bamidbar 21:31) notes that the phrase "וַיֵּשֶׁב יִשְׂרָאֵל" ("Thus Yisrael dwelt") indicates that Bnei Yisrael settled in the land of the Emori immediately after their victory. He emphasizes that this was a fulfillment of the promise made to Avraham Avinu in Bereishit 15:16, where Hashem foretold that his descendants would inherit the land of the Emori. Rashi also connects this to the broader theme of divine providence in securing the land for Bnei Yisrael.
Rambam's Perspective
In Hilchot Melachim (5:1), the Rambam discusses the laws of conquest and settlement in Eretz Yisrael. He explains that the war against Sichon and the subsequent dwelling in Emori territory were sanctioned by Hashem as part of the process of inheriting the land. This aligns with the Torah's broader framework of mitzvot tied to the land, such as yishuv ha'aretz (settling the land).
Midrashic Insights
The Midrash (Bamidbar Rabbah 19:30) elaborates that the Emori were punished for their sins, particularly their idolatry and moral corruption, which justified Bnei Yisrael's conquest. The Midrash also highlights the miraculous nature of the victory, as Sichon was a formidable warrior, yet Bnei Yisrael prevailed with divine assistance.
Halachic Implications
Symbolic Meaning
The Netziv (in Ha'amek Davar) suggests that the phrase "וַיֵּשֶׁב" ("dwelt") implies permanence and tranquility, indicating that Bnei Yisrael were no longer wanderers but had begun to establish roots in their promised land. This foreshadowed their eventual settlement in Eretz Yisrael proper.