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Hebrew Text
וַתֵּרֶא הָאָתוֹן אֶת־מַלְאַךְ יְהוָה וַתִּרְבַּץ תַּחַת בִּלְעָם וַיִּחַר־אַף בִּלְעָם וַיַּךְ אֶת־הָאָתוֹן בַּמַּקֵּל׃
English Translation
And when the ass saw the angel of the Lord, she lay down under Bil῾am: and Bil῾am’s anger burned, and he struck the ass with a staff.
Transliteration
Va-teere ha-aton et malakh Adonai va-tirbatz tachat Bilam va-yikhar af Bilam va-yakh et ha-aton ba-makel.
Hebrew Leining Text
וַתֵּ֤רֶא הָֽאָתוֹן֙ אֶת־מַלְאַ֣ךְ יְהֹוָ֔ה וַתִּרְבַּ֖ץ תַּ֣חַת בִּלְעָ֑ם וַיִּֽחַר־אַ֣ף בִּלְעָ֔ם וַיַּ֥ךְ אֶת־הָאָת֖וֹן בַּמַּקֵּֽל׃
וַתֵּ֤רֶא הָֽאָתוֹן֙ אֶת־מַלְאַ֣ךְ יְהֹוָ֔ה וַתִּרְבַּ֖ץ תַּ֣חַת בִּלְעָ֑ם וַיִּֽחַר־אַ֣ף בִּלְעָ֔ם וַיַּ֥ךְ אֶת־הָאָת֖וֹן בַּמַּקֵּֽל׃
🎵 Listen to leining
Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Avodah Zarah 4b
The verse is referenced in a discussion about the nature of Balaam's character and his interactions with his donkey, illustrating his impatience and lack of understanding.
📖 Sanhedrin 105b
The verse is cited in a broader discussion about Balaam's prophetic abilities and his moral failings, particularly his cruelty towards his donkey.
The Donkey's Perception of the Angel
The verse describes how the donkey (אָתוֹן) saw the angel of Hashem, which Bil'am could not perceive. Rashi (Bamidbar 22:23) explains that Hashem granted the donkey temporary prophetic vision to rebuke Bil'am—highlighting that even an animal could recognize divine presence when a supposed prophet like Bil'am remained blind to it. This underscores the idea that true perception comes from divine will, not human wisdom alone.
Bil'am's Anger and the Donkey's Response
Bil'am's reaction—striking the donkey in anger—demonstrates his flawed character. The Midrash (Bamidbar Rabbah 20:14) contrasts Bil'am's cruelty with Avraham Avinu's compassion for his donkey (Bereishit 22:3), showing how righteous leaders treat even animals with care. The donkey's act of lying down (וַתִּרְבַּץ) was a deliberate divine intervention to halt Bil'am's journey, as the angel stood as an adversary (שָׂטָן) to prevent his curse (Ramban, Bamidbar 22:22).
The Deeper Lesson of the Incident