Numbers 22:36 - King meets prophet for destiny

Numbers 22:36 - במדבר 22:36

Hebrew Text

וַיִּשְׁמַע בָּלָק כִּי בָא בִלְעָם וַיֵּצֵא לִקְרָאתוֹ אֶל־עִיר מוֹאָב אֲשֶׁר עַל־גְּבוּל אַרְנֹן אֲשֶׁר בִּקְצֵה הַגְּבוּל׃

English Translation

And when Balaq heard that Bil῾am was come, he went out to meet him to a city of Mo᾽av, which is in the border of Arnon, in the utmost border.

Transliteration

Va'yishma Balak ki va Bil'am va'yetze likrato el-ir Mo'av asher al-gvul Arnon asher bik'tze ha'gvul.

Hebrew Leining Text

וַיִּשְׁמַ֥ע בָּלָ֖ק כִּ֣י בָ֣א בִלְעָ֑ם וַיֵּצֵ֨א לִקְרָאת֜וֹ אֶל־עִ֣יר מוֹאָ֗ב אֲשֶׁר֙ עַל־גְּב֣וּל אַרְנֹ֔ן אֲשֶׁ֖ר בִּקְצֵ֥ה הַגְּבֽוּל׃

Parasha Commentary

Context of the Verse

The verse (Bamidbar 22:36) describes King Balak of Moab's reaction upon hearing that Balaam had arrived. Balak went out to greet Balaam at a Moabite city on the border of the Arnon River, which marked the extreme boundary of Moab. This event occurs during the Israelites' journey toward the Promised Land, when Balak seeks to curse them through Balaam's divination.

Rashi's Commentary

Rashi (Rabbi Shlomo Yitzchaki) explains that Balak went to the furthest border of Moab to meet Balaam, emphasizing his eagerness and desperation. Rashi notes that Balak's actions reflect his fear of the Israelites, as he sought supernatural means to weaken them rather than confronting them militarily. The location—Arnon's border—was significant because it was the site where Moab had previously suffered a military defeat (as alluded to in Bamidbar 21:26-30), heightening Balak's anxiety.

Midrashic Insights

The Midrash (Bamidbar Rabbah 20:7) elaborates that Balak's choice to meet Balaam at the border was strategic. Since Balaam was coming from Aram, Balak intercepted him before he could enter Moab proper, ensuring that Balaam would not see the Israelites' camp from within Moabite territory. The Midrash suggests that Balak feared Balaam might sympathize with the Israelites if he observed their orderly encampment (as described later in Bamidbar 24:2-5).

Rambam's Perspective

Rambam (Maimonides) in Moreh Nevuchim (3:41) discusses Balaam's unique prophetic status among non-Jews. He explains that Balak, aware of Balaam's reputation, believed in the power of curses and blessings uttered by a diviner. Thus, Balak's journey to the border underscores his superstitious reliance on Balaam's abilities, despite the Torah's later affirmation that Hashem controls all outcomes (Bamidbar 23:8).

Symbolism of the Border

  • Geopolitical Significance: The Arnon River was a natural boundary and a historical flashpoint (as noted in Devarim 2:24), making it a fitting place for Balak's desperate attempt to halt Israel's advance.
  • Spiritual Symbolism: The border represents the liminal space between blessing and curse, mirroring Balak's hope to manipulate divine will through Balaam. However, the subsequent narrative proves that Hashem's will cannot be subverted by human schemes.

📚 Talmud Citations

This verse is not quoted in the Talmud.

Frequently Asked Questions

Q: Who was Balak and why did he go to meet Balaam?
A: Balak was the king of Moab who feared the Israelites after seeing their victories. He went to meet Balaam, a non-Jewish prophet, to hire him to curse the Jewish people, as he believed this would weaken them (Rashi on Numbers 22:2-4).
Q: Why did Balak meet Balaam at the border of Arnon?
A: The border of Arnon was the farthest point of Moab's territory, showing Balak's eagerness to meet Balaam quickly. The Midrash (Bamidbar Rabbah 20:4) also teaches that this location was significant because it was where miracles had previously happened for Israel, hinting that Balak's plans would fail.
Q: What can we learn from Balak's actions in this verse?
A: We learn that even powerful leaders like Balak can act out of fear and desperation. The Talmud (Sanhedrin 105b) discusses how Balak's hatred for Israel blinded him, teaching us the dangers of letting negative emotions guide our decisions.
Q: Why does the Torah mention the specific location where Balak met Balaam?
A: The Torah often includes geographical details to teach lessons. Rashi explains (on Numbers 21:13-14) that the Arnon border was where miracles occurred for Israel, showing that Hashem protects His people even when enemies plot against them.
Q: How does this verse connect to Jewish belief in divine protection?
A: This verse sets up the story showing human attempts to harm Israel, which ultimately fail. As the Rambam teaches (Yesodei HaTorah 7:7), no curse can harm the Jewish people when they follow Hashem's will, demonstrating divine protection.

Leave a Reply

Your email address will not be published. Required fields are marked *

© 2025 Hebrew Bible Verse a Day. All rights reserved.