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Numbers 2:26 - Tribe's mighty census count revealed

Numbers 2:26 - במדבר 2:26

Hebrew Text

וּצְבָאוֹ וּפְקֻדֵיהֶם שְׁנַיִם וְשִׁשִּׁים אֶלֶף וּשְׁבַע מֵאוֹת׃

English Translation

And his host, and those that were numbered of them, were sixty two thousand, seven hundred.

Transliteration

Utsva'o uf'kudeihem shnayim veshishim elef usheva me'ot.

Hebrew Leining Text

וּצְבָא֖וֹ וּפְקֻדֵיהֶ֑ם שְׁנַ֧יִם וְשִׁשִּׁ֛ים אֶ֖לֶף וּשְׁבַ֥ע מֵאֽוֹת׃
וּצְבָא֖וֹ וּפְקֻדֵיהֶ֑ם שְׁנַ֧יִם וְשִׁשִּׁ֛ים אֶ֖לֶף וּשְׁבַ֥ע מֵאֽוֹת׃

🎵 Listen to leining

Parasha Commentary

Context of the Verse

The verse (Numbers 2:26) describes the census count of the tribe of Asher during the wilderness encampment. The total number of men eligible for military service from Asher was 62,700. This count is part of the broader census of the tribes of Israel in the book of Bamidbar (Numbers).

Rashi's Commentary

Rashi (Rabbi Shlomo Yitzchaki) explains that the phrase "וּצְבָאוֹ" (and his host) refers to the military divisions of the tribe of Asher. He notes that the term "וּפְקֻדֵיהֶם" (and those that were numbered of them) emphasizes that this was an exact count, conducted with precision under divine command (Rashi on Numbers 2:26).

Symbolism of the Number

The number 62,700 is significant in the context of the tribal counts. The Midrash (Bamidbar Rabbah 2:10) suggests that each tribe's number reflects its unique spiritual qualities. Asher, blessed with abundance (Genesis 49:20), had a large population, symbolizing material and spiritual prosperity.

Military Significance

Rambam (Maimonides) in Mishneh Torah, Hilchot Melachim discusses the importance of military counts in Jewish tradition. The census was not merely for logistical purposes but also to demonstrate the strength and unity of the tribes under Hashem's protection.

  • The count was conducted by Moses and Aaron under divine instruction (Numbers 1:1-3).
  • Each tribe's number reflected its role in the collective mission of the Jewish people.
  • The precision of the count (62,700) underscores the importance of every individual in Klal Yisrael.

Comparison with Other Tribes

The Talmud (Bava Batra 122a) notes that Asher's count was neither the largest nor the smallest among the tribes, reflecting its balanced role. The tribe's position in the encampment (north of the Mishkan) and its size were divinely ordained for harmony among the tribes.

📚 Talmud Citations

This verse is not quoted in the Talmud.

Frequently Asked Questions

Q: What does Numbers 2:26 mean when it mentions the count of 62,700?
A: Numbers 2:26 refers to the census count of the tribe of Asher during the Israelites' journey in the wilderness. The number 62,700 represents the men of Asher who were of fighting age (20 years and older). This count was part of the larger organization of the Israelite camp, as described in the Book of Numbers (Bamidbar). Rashi explains that these counts reflect the strength and order of the tribes under their banners.
Q: Why is the counting of the tribes important in Numbers 2?
A: The counting of the tribes in Numbers 2 is important because it shows how the Israelites were organized in their camp and during their travels. Each tribe had its designated place around the Mishkan (Tabernacle), demonstrating unity and structure. The Rambam teaches that this orderly arrangement reflected the divine wisdom in maintaining harmony among the tribes, each with its unique role in the nation.
Q: What can we learn from the specific number of 62,700 for the tribe of Asher?
A: The number 62,700 for the tribe of Asher teaches us about the growth and blessings of the tribes. According to the Midrash, each tribe had unique qualities, and Asher was known for its prosperity (as hinted in Jacob's blessing in Genesis 49:20). The large number shows how the tribe flourished, fulfilling G-d's promise to multiply the descendants of Israel.
Q: How does the counting of the tribes in Numbers 2 apply to Jewish life today?
A: While we no longer count tribes in the same way, the lesson of organization and unity remains relevant. The Talmud (Sotah 37b) teaches that the encampment around the Mishkan symbolizes how Jews should gather around Torah and mitzvot in unity. Today, this reminds us to structure our communities with respect for each individual's role while maintaining collective purpose.