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Hebrew Text
וַיַּעַן וַיֹּאמַר הֲלֹא אֵת אֲשֶׁר יָשִׂים יְהוָה בְּפִי אֹתוֹ אֶשְׁמֹר לְדַבֵּר׃
English Translation
And he answered and said, Must I not take heed to speak that which the Lord has put in my mouth?
Transliteration
Vaya'an vayomar halo et asher yasim Adonai befiv oto eshmor ledaber.
Hebrew Leining Text
וַיַּ֖עַן וַיֹּאמַ֑ר הֲלֹ֗א אֵת֩ אֲשֶׁ֨ר יָשִׂ֤ים יְהֹוָה֙ בְּפִ֔י אֹת֥וֹ אֶשְׁמֹ֖ר לְדַבֵּֽר׃
וַיַּ֖עַן וַיֹּאמַ֑ר הֲלֹ֗א אֵת֩ אֲשֶׁ֨ר יָשִׂ֤ים יְהֹוָה֙ בְּפִ֔י אֹת֥וֹ אֶשְׁמֹ֖ר לְדַבֵּֽר׃
🎵 Listen to leining
Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context of the Verse
This verse (Numbers 23:12) is part of the narrative involving Bilam (Balaam), the non-Jewish prophet hired by Balak to curse the Jewish people. Despite Balak's insistence, Bilam repeatedly emphasizes that he can only speak the words that Hashem places in his mouth. This demonstrates the principle of divine control over prophecy, even when the prophet may have personal inclinations otherwise.
Rashi's Explanation
Rashi comments on the phrase "הֲלֹא אֵת אֲשֶׁר יָשִׂים ה' בְּפִי" ("Must I not take heed to speak that which the Lord has put in my mouth") by noting that Bilam is acknowledging his complete subservience to Hashem's will. Rashi explains that Bilam is telling Balak that he has no independent power to curse or bless; he is merely a conduit for divine speech. This aligns with the broader Torah theme that true prophecy is not subject to human manipulation.
Rambam's Perspective on Prophecy
In Moreh Nevuchim (Guide for the Perplexed 2:45), the Rambam discusses the nature of prophecy and emphasizes that a prophet cannot alter the divine message. Bilam's statement here serves as a key example—even a prophet with questionable motives cannot deviate from what Hashem commands him to say. This reinforces the idea that prophecy is a divine gift, not a human skill.
Midrashic Insights
The Midrash (Bamidbar Rabbah 20:20) elaborates on Bilam’s words, contrasting his forced obedience with the willing devotion of Moshe and the Jewish prophets. While Bilam reluctantly admits his dependence on Hashem, true prophets of Israel embrace their role with humility and love. The Midrash highlights that Bilam’s words here are technically true but lack the sincerity of a righteous prophet.
Halachic Implications
Ethical Lesson
This verse serves as a moral lesson about the sanctity of speech. Just as Bilam was bound to speak only what Hashem dictated, we are obligated to guard our words carefully (Pirkei Avot 1:17). True righteousness involves not just compliance but aligning one’s will with divine intent.