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Hebrew Text
וַיִּקָּר יְהוָה אֶל־בִּלְעָם וַיָּשֶׂם דָּבָר בְּפִיו וַיֹּאמֶר שׁוּב אֶל־בָּלָק וְכֹה תְדַבֵּר׃
English Translation
And the Lord met Bil῾am, and put a word in his mouth, and said, Go back to Balaq, and say thus.
Transliteration
Vayikar Adonai el-Bil'am vayasem davar be-fiv vayomer shuv el-Balak ve-kho tedaber.
Hebrew Leining Text
וַיִּקָּ֤ר יְהֹוָה֙ אֶל־בִּלְעָ֔ם וַיָּ֥שֶׂם דָּבָ֖ר בְּפִ֑יו וַיֹּ֛אמֶר שׁ֥וּב אֶל־בָּלָ֖ק וְכֹ֥ה תְדַבֵּֽר׃
וַיִּקָּ֤ר יְהֹוָה֙ אֶל־בִּלְעָ֔ם וַיָּ֥שֶׂם דָּבָ֖ר בְּפִ֑יו וַיֹּ֛אמֶר שׁ֥וּב אֶל־בָּלָ֖ק וְכֹ֥ה תְדַבֵּֽר׃
🎵 Listen to leining
Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Sanhedrin 105b
The verse is discussed in the context of Balaam's prophecy and his interaction with God, highlighting the divine influence on his words.
📖 Avodah Zarah 4b
The verse is referenced in a discussion about the nature of prophecy and the unique relationship between God and Balaam.
The Divine Encounter with Bil'am
The verse (Bamidbar 23:16) describes how Hashem "met" Bil'am (וַיִּקָּר יְהוָה אֶל־בִּלְעָם). Rashi explains that this term ויקר (from the root קרה, meaning "to happen") is used rather than וירא (from the root ראה, meaning "to see/appear") to indicate that Hashem's revelation to Bil'am was not a full, willing prophetic experience, but rather an accidental and reluctant encounter. This contrasts with how Hashem appears to true prophets like Moshe.
Hashem's Control Over Bil'am's Speech
The verse states that Hashem "put a word in his mouth" (וַיָּשֶׂם דָּבָר בְּפִיו). The Rambam (Hilchos Yesodei HaTorah 7:1) explains that this demonstrates how even a wicked prophet like Bil'am could not deviate from the exact words Hashem commanded him to speak. The Talmud (Sanhedrin 105b) notes that this was to prevent Bil'am from cursing Israel, as Hashem transformed his intended curses into blessings.
The Command to Return to Balak
Hashem instructs Bil'am to "Go back to Balak and say thus" (שׁוּב אֶל־בָּלָק וְכֹה תְדַבֵּר). The Midrash (Bamidbar Rabbah 20:12) explains that this shows Bil'am's mission was now completely under Hashem's control. Despite Bil'am's personal desire to curse Israel, he could only speak what Hashem dictated. The Ohr HaChaim adds that the phrase "and say thus" (וְכֹה תְדַבֵּר) implies exact wording, leaving no room for Bil'am's own interpretation.
Key Lessons from This Verse