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Hebrew Text
וַיַּעַשׂ בָּלָק כַּאֲשֶׁר דִּבֶּר בִּלְעָם וַיַּעַל בָּלָק וּבִלְעָם פָּר וָאַיִל בַּמִּזְבֵּחַ׃
English Translation
And Balaq did as Bil῾am had spoken; and Balaq and Bil῾am offered on every altar a bullock and a ram.
Transliteration
Va'ya'as Balak ka'asher diber Bil'am, va'ya'al Balak u'Bil'am par va'ayil ba'mizbe'ach.
Hebrew Leining Text
וַיַּ֣עַשׂ בָּלָ֔ק כַּאֲשֶׁ֖ר דִּבֶּ֣ר בִּלְעָ֑ם וַיַּ֨עַל בָּלָ֧ק וּבִלְעָ֛ם פָּ֥ר וָאַ֖יִל בַּמִּזְבֵּֽחַ׃
וַיַּ֣עַשׂ בָּלָ֔ק כַּאֲשֶׁ֖ר דִּבֶּ֣ר בִּלְעָ֑ם וַיַּ֨עַל בָּלָ֧ק וּבִלְעָ֛ם פָּ֥ר וָאַ֖יִל בַּמִּזְבֵּֽחַ׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context of the Verse
The verse (Bamidbar 23:2) describes King Balaq's actions following Bil῾am's instructions to prepare offerings in an attempt to curse the Jewish people. This event occurs during the episode where Balaq hires Bil῾am to curse Israel, but Hashem turns the intended curses into blessings.
Rashi's Explanation
Rashi (Rabbi Shlomo Yitzchaki) comments that Balaq followed Bil῾am's instructions precisely, offering a bull and a ram on each of the seven altars they built. Rashi emphasizes that Balaq's compliance demonstrates his desperation to harm Bnei Yisrael, as he was willing to expend significant resources (bulls and rams) in his futile attempt.
Symbolism of the Offerings
Rambam's Perspective on Idolatrous Intent
Rambam (Maimonides) in Hilchot Avodah Zarah (1:1-2) explains that idolaters believed sacrifices could manipulate spiritual forces. Balaq and Bil῾am's actions reflect this pagan mindset, as they thought their offerings could sway divine will—despite Hashem's clear protection of Israel.
Ibn Ezra on the Futility of Their Efforts
Ibn Ezra notes that despite their meticulous preparations, their efforts were doomed from the start because Hashem had already decreed blessings for Israel. The verse highlights the irony of their actions—expending animals and effort for a goal that was impossible to achieve.
Lessons from the Verse