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Hebrew Text
וַיִּקַּח בָּלָק אֶת־בִּלְעָם רֹאשׁ הַפְּעוֹר הַנִּשְׁקָף עַל־פְּנֵי הַיְשִׁימֹן׃
English Translation
And Balaq brought Bil῾am to the top of Pe῾or, that looks out towards the desert.
Transliteration
Vayikach Balak et-Bilaam rosh ha-Pe'or hanishkaf al-pnei ha-Yeshimon.
Hebrew Leining Text
וַיִּקַּ֥ח בָּלָ֖ק אֶת־בִּלְעָ֑ם רֹ֣אשׁ הַפְּע֔וֹר הַנִּשְׁקָ֖ף עַל־פְּנֵ֥י הַיְשִׁימֹֽן׃
וַיִּקַּ֥ח בָּלָ֖ק אֶת־בִּלְעָ֑ם רֹ֣אשׁ הַפְּע֔וֹר הַנִּשְׁקָ֖ף עַל־פְּנֵ֥י הַיְשִׁימֹֽן׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Sanhedrin 105b
The verse is referenced in the discussion about Balaam's intentions and actions, particularly in relation to the incident at Peor.
📖 Sotah 43a
Mentioned in the context of discussing the locations and events involving Balaam and Balak.
Location of Pe'or
The verse describes Balak bringing Balaam to Rosh HaPe'or (the top of Pe'or), which overlooks the desert. Rashi (Bamidbar 23:28) explains that this was a high place dedicated to the idol Pe'or, a deity worshipped in that region. The Talmud (Sanhedrin 106a) notes that Pe'or was associated with disgraceful acts, as its worship involved indecent exposure.
Strategic Choice of Location
Balak intentionally chose this location for Balaam's curse. The Midrash (Bamidbar Rabbah 20:23) suggests that Balak believed the spiritual impurity of Pe'or would amplify Balaam's ability to curse Israel. Additionally, the desert view ("haNishkaf al p'nei haYeshimon") may symbolize Israel's vulnerability, as they were journeying through the wilderness (Ramban on Bamidbar 23:28).
Divine Irony
Despite Balak's efforts, Hashem turned Balaam's intended curses into blessings. The Sforno (Bamidbar 23:28) highlights that this location, associated with impurity, became the stage for divine blessings—demonstrating that no force can oppose Hashem's will for Israel.
Later Consequences of Pe'or