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Hebrew Text
וְעַתָּה בְּרַח־לְךָ אֶל־מְקוֹמֶךָ אָמַרְתִּי כַּבֵּד אֲכַבֶּדְךָ וְהִנֵּה מְנָעֲךָ יְהוָה מִכָּבוֹד׃
English Translation
Therefore now flee to thy place: I thought to promote thee to great honour; but, the Lord has kept thee back from honour.
Transliteration
Ve'atah berach-lecha el-mekomecha, amarti kabed achabedecha, vehineh mena'acha Adonai mikavod.
Hebrew Leining Text
וְעַתָּ֖ה בְּרַח־לְךָ֣ אֶל־מְקוֹמֶ֑ךָ אָמַ֙רְתִּי֙ כַּבֵּ֣ד אֲכַבֶּדְךָ֔ וְהִנֵּ֛ה מְנָעֲךָ֥ יְהֹוָ֖ה מִכָּבֽוֹד׃
וְעַתָּ֖ה בְּרַח־לְךָ֣ אֶל־מְקוֹמֶ֑ךָ אָמַ֙רְתִּי֙ כַּבֵּ֣ד אֲכַבֶּדְךָ֔ וְהִנֵּ֛ה מְנָעֲךָ֥ יְהֹוָ֖ה מִכָּבֽוֹד׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context of the Verse
This verse (Numbers 24:11) is part of the narrative involving Bilam (Balaam) and Balak, king of Moab. Balak had summoned Bilam to curse the Israelites, but Bilam, under divine influence, repeatedly blessed them instead. Frustrated, Balak dismisses Bilam, telling him to flee back to his place since he had intended to honor him, but Hashem prevented him from receiving that honor.
Rashi's Commentary
Rashi explains that Balak's statement, "I thought to promote thee to great honour", refers to the initial promise of wealth and prestige Balak had offered Bilam if he would curse Israel. However, since Bilam was unable to fulfill Balak's request due to divine intervention, Balak tells him to flee, as he is no longer of use to him. Rashi emphasizes that this reflects the fickle nature of those who seek to harm the Jewish people—their "honor" is contingent on their ability to do so.
Rambam's Perspective
Rambam (Maimonides), in his philosophical works, might interpret this verse as a lesson in divine providence. Bilam, despite his prophetic abilities, was constrained by Hashem's will, demonstrating that no human power can override divine decree, especially concerning the protection of Israel. The "honor" Balak speaks of is ultimately meaningless when it conflicts with Hashem's plan.
Midrashic Insights
The Midrash (Bamidbar Rabbah 20:20) elaborates on Balak's frustration, portraying him as a figure who misunderstands the nature of true honor. The Midrash contrasts Balak's temporary, worldly honor with the eternal honor bestowed by Hashem upon those who align with His will. Bilam, though initially tempted by Balak's offers, ultimately recognizes that true honor comes only from Hashem.
Key Themes
Practical Lesson
This verse teaches that seeking honor or reward from those who oppose Hashem's will is ultimately futile. True success and honor come only through alignment with divine purpose, as seen in Bilam's inability to curse Israel despite Balak's incentives.