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Hebrew Text
נְאֻם שֹׁמֵעַ אִמְרֵי־אֵל אֲשֶׁר מַחֲזֵה שַׁדַּי יֶחֱזֶה נֹפֵל וּגְלוּי עֵינָיִם׃
English Translation
the saying of him who hears the words of God, who sees the vision of the Almighty, falling down, but having his eyes open:
Transliteration
Ne'um shome'a imrei-El asher machazeh Shadai yechezeh nofel u-glui einayim.
Hebrew Leining Text
נְאֻ֕ם שֹׁמֵ֖עַ אִמְרֵי־אֵ֑ל אֲשֶׁ֨ר מַחֲזֵ֤ה שַׁדַּי֙ יֶֽחֱזֶ֔ה נֹפֵ֖ל וּגְל֥וּי עֵינָֽיִם׃
נְאֻ֕ם שֹׁמֵ֖עַ אִמְרֵי־אֵ֑ל אֲשֶׁ֨ר מַחֲזֵ֤ה שַׁדַּי֙ יֶֽחֱזֶ֔ה נֹפֵ֖ל וּגְל֥וּי עֵינָֽיִם׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context of the Verse
This verse (Numbers 24:4) is part of the prophecy of Balaam (Bilam), a non-Jewish prophet who was hired by Balak, king of Moab, to curse the Jewish people. Despite his intentions, Balaam was compelled by Hashem to bless Israel instead. The verse describes Balaam's prophetic state, emphasizing his unique—though flawed—connection to divine revelation.
Explanation of the Phrase "נְאֻם שֹׁמֵעַ אִמְרֵי־אֵל"
Rashi explains that "נְאֻם שֹׁמֵעַ אִמְרֵי־אֵל" ("the saying of him who hears the words of God") refers to Balaam's ability to receive divine communication, albeit in a diminished form compared to the prophets of Israel. The Sforno adds that Balaam's prophecy was granted to him only at specific times, unlike the continuous prophetic connection of Moshe Rabbeinu.
Meaning of "מַחֲזֵה שַׁדַּי יֶחֱזֶה"
The phrase "מַחֲזֵה שַׁדַּי יֶחֱזֶה" ("who sees the vision of the Almighty") indicates that Balaam experienced prophetic visions. The Ramban notes that the term "שַׁדַּי" (Almighty) is used here to signify Hashem's mastery over creation, reinforcing that Balaam's visions were controlled entirely by divine will.
Interpretation of "נֹפֵל וּגְלוּי עֵינָיִם"
The Talmud (Sanhedrin 105a) discusses the paradoxical description of Balaam as "נֹפֵל וּגְלוּי עֵינָיִם" ("falling down, but having his eyes open"). Rashi explains that Balaam would fall into a trance-like state when receiving prophecy, yet his eyes remained open—a sign of his incomplete and unnatural prophetic experience. The Midrash (Bamidbar Rabbah 20:12) contrasts this with Moshe, who prophesied while fully conscious and standing, highlighting the superiority of Moshe's prophecy.
Balaam’s Prophecy in Contrast to Jewish Prophets
Lessons from the Verse
The Or HaChaim emphasizes that this verse teaches that prophecy is not inherently tied to righteousness—Balaam was granted divine insight despite his wickedness, demonstrating that Hashem may use even flawed individuals to fulfill His will. However, the ultimate purpose of Balaam’s blessings was to glorify the Jewish people, as seen in the subsequent verses.