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Hebrew Text
אֵלֶּה בְּנֵי גִלְעָד אִיעֶזֶר מִשְׁפַּחַת הָאִיעֶזְרִי לְחֵלֶק מִשְׁפַּחַת הַחֶלְקִי׃
English Translation
These are the sons of Gil῾adi: of I῾ezer, the family of the I῾ezri: of Ḥeleq, the family of the Ḥelqi:
Transliteration
Ele bnei Gilad Iezer mishpachat haIezri leChelek mishpachat haChelki.
Hebrew Leining Text
אֵ֚לֶּה בְּנֵ֣י גִלְעָ֔ד אִיעֶ֕זֶר מִשְׁפַּ֖חַת הָאִֽיעֶזְרִ֑י לְחֵ֕לֶק מִשְׁפַּ֖חַת הַֽחֶלְקִֽי׃
אֵ֚לֶּה בְּנֵ֣י גִלְעָ֔ד אִיעֶ֕זֶר מִשְׁפַּ֖חַת הָאִֽיעֶזְרִ֑י לְחֵ֕לֶק מִשְׁפַּ֖חַת הַֽחֶלְקִֽי׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context in Sefer Bamidbar
The verse (Bamidbar 26:30) appears in the census of Bnei Yisrael before entering Eretz Yisrael, listing the descendants of Gil'ad, son of Menashe. This genealogy establishes the tribal lineages for inheritance purposes, as detailed later in the parsha regarding the daughters of Tzelofchad (Bamidbar 27:1-11).
Rashi's Explanation
Rashi notes that "I'ezer" and "Cheleq" were sons of Gil'ad, and their families are called "Ha'I'ezeri" and "HaChelqi" respectively. This follows the Torah's pattern of naming families after their founders (e.g., "HaKehati" for descendants of Kehat). Rashi emphasizes that these names preserve the memory of righteous ancestors, as seen throughout Tanach.
Ramban's Insight
The Ramban connects this verse to the earlier mention of Gil'ad in Bamidbar 26:29, explaining that the Torah specifies these families to clarify inheritance rights in the Transjordan region. He notes that Menashe's territory was split between the western and eastern sides of the Jordan River, with these families receiving portions in the east.
Midrashic Interpretation
Halachic Significance
The Sefer HaChinuch (Mitzvah 400) derives from such verses that maintaining accurate genealogical records is essential for:
Onomastic Analysis
Rabbi Samson Raphael Hirsch analyzes the names etymologically: